Hope in a time of world-shattering events and unbearable situations: Policing and an emergent ‘ethics of dwelling’ in Lander Warlpiri country

IF 0.5 3区 社会学 Q3 ANTHROPOLOGY
Petronella Vaarzon-Morel
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Abstract

In November 2019, members of Willowra community marched on the local police station in protest against the police shooting of Kumunjayi Walker at Yuendumu. Expressing solidarity with family at Yuendumu, individuals breached the barbwire fence of the vacant police compound. Unlike settlements such as Yuendumu, which have had resident police for decades, Willowra police station is 1 of 18 Northern Territory ‘Taskforce Themis’ stations set up as a temporary measure during the 2007 Intervention. Although the police presence is recent and inconstant, Lander Warlpiri Anmatyerr people have long experienced the agonistic effects of police authority in their region—beginning in 1928 with the gunning down of their relatives by Constable Murray and his accomplices during the Coniston Massacre. No charges were laid against these murderers, a reflection of the moral economy and ‘politics of life’ of settler society at the time. Although policies have changed, the past reverberates in the present, as people find creative ways to survive the effects of totalising state institutions and punitive regimes. Furthermore, while locals might back a police presence at Willowra, they continue to assert the importance of Warlpiri Law. This paper reflects upon narratives and events that illuminate local perceptions of police and their role in the community over time. In the course of this account, the focus shifts from policing to people's hopes that unbearable situations might improve, as they use shields both as object and metaphor to deflect the weapons of the state and maintain the Warlpiri socio-moral order.

在一个震撼世界的事件和难以忍受的情况下的希望:在Lander Warlpiri国家,治安和新兴的“居住伦理”
2019年11月,威洛拉社区成员在当地警察局游行,抗议警方在元度木枪杀Kumunjayi Walker。为了表达对Yuendumu的家人的声援,一些人突破了空置的警察大院的铁丝网。与Yuendumu等几十年来一直有常驻警察的定居点不同,Willowra警察局是2007年干预期间作为临时措施设立的18个北领地“特遣部队Themis”警察局之一。虽然警察的存在是最近才出现的,而且不稳定,但兰德·瓦尔皮里·安马蒂尔人长期以来一直在他们的地区经历着警察权威的痛苦影响——从1928年康斯特布尔·默里和他的同伙在科尼斯顿大屠杀中枪杀他们的亲戚开始。这些杀人犯没有受到任何指控,这反映了当时移民社会的道德经济和“生活政治”。尽管政策发生了变化,但过去的影响仍在今天回荡,因为人们找到了创造性的方法,在集权化的国家机构和惩罚性制度的影响下生存下来。此外,虽然当地人可能会支持警察在威洛拉的存在,但他们继续强调瓦尔皮里法的重要性。本文反映了叙述和事件,阐明了当地的看法,警察和他们的作用随着时间的推移在社区。在这个叙述过程中,焦点从警察转移到人们希望无法忍受的情况可能会改善,因为他们使用盾牌作为对象和隐喻来转移国家的武器并维持瓦尔皮里的社会道德秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
12.50%
发文量
38
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