Vision and Voice: Revelatory Experience in the Formation of Christian Identity by Mark D. Batluck (review)

IF 0.2 3区 哲学 0 RELIGION
Olegs Andrejevs
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Abstract

ogy and philosophy that often shade our interpretations and intuitions related to historical investigations. The second reason is due to the information overload, hyper-pluralism, and fragmented nature of contemporary biblical studies as it relates to the historical quests for Jesus. A. is thoroughly immersed in this world, and he emphasizes the difficulty of arriving at certain conclusions in the attempt to decide whether the evidence points decidedly in favor of Jesus’s physical resurrection. Because I found myself agreeing with most of A.’s newest book, I can no longer accept many of the arguments and conclusions that I made in previous publications on this subject (most of my works were aligned with the apologetic viewpoint). I also do not see how a book review or full-length response article to A’s exceptional book can do complete justice to all the nuances and intricately laced arguments that are scattered in this text from beginning to end. Though my contributions to the historical approach to the resurrection have been modest, I see A.’s newest book as the scholarly standard that future studies must consult in the attempt to argue for or against the historicity of the resurrection of Jesus.
视觉与声音:基督徒身份形成中的狂欢体验——马克·D·巴特拉著(综述)
生态学和哲学经常遮蔽我们对历史调查的解释和直觉。第二个原因是由于当代圣经研究的信息过载,超多元化和碎片化的性质,因为它涉及到对耶稣的历史探索。A.完全沉浸在这个世界中,他强调了在试图确定证据是否明确地指向耶稣的肉体复活时得出某些结论的困难。因为我发现自己同意A.的大部分新书,我不能再接受我在以前关于这个主题的出版物中所做的许多论点和结论(我的大部分作品都与道歉的观点一致)。我也看不出一篇书评或一篇对a这本杰出的书的长篇回应文章如何能完全公正地对待这本书从头到尾散布在各处的所有细微差别和错综复杂的论点。虽然我对耶稣复活的历史研究的贡献并不大,但我认为A.的新书是一个学术标准,未来的研究在试图论证耶稣复活的历史性时必须参考它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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