The eschatological transfer of work in the Spirit: Further remarks

IF 0.1 0 RELIGION
S. Weir
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Abstract

Eschatologies of work, even in the micro field of the theology of work, are in a minority. How human work has any relation to the coming new creation takes some careful theologizing. This article seeks to correct one of my own theological decisions from my main contribution to the field thus far, The Good Work of Non-Christians, Empowerment, and the New Creation. The scholastic move to designate grace in human beings according to their faith status in Christ is typical of the Western Christian tradition. Commensurate with this tradition, a previous argument for a pneumatology of work with a strong eschatological trajectory followed the Western tradition’s splicing of grace in two. This article heeds aspects of the Eastern Sergius Bulgakov’s critique of such a separation of grace and finds common ground in his universal pneumatology with its connectivity to “the final age.” Even with clear eschatological points of departure from Bulgakov, his account of human synergy with God is fertile ground for the eschatology of work.
在圣灵里工作的末世转移:进一步说明
工作的末世论,即使在工作神学的微观领域,也是少数。人类的工作如何与即将到来的新创造有任何关系,需要一些仔细的神学研究。这篇文章试图纠正我自己的一个神学决定,这是我迄今为止对这个领域的主要贡献,非基督徒的好工作,授权和新创造。学者们根据人对基督的信仰状况来指定人的恩典,这是典型的西方基督教传统。与这一传统相称的是,先前关于具有强烈末世论轨迹的工作的气体学的论点遵循了西方传统对恩典的拼接。这篇文章注意到了东谢尔盖·布尔加科夫对这种分离优雅的批评,并在他的普遍气候学与“最后的时代”的联系中找到了共同点。即使与布尔加科夫有明确的末世论观点,他对人类与上帝协同作用的描述也是工作末世论的沃土。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Review & Expositor
Review & Expositor RELIGION-
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