{"title":"Corpo e emoção no protesto feminista: a Marcha das Vadias do Rio de Janeiro","authors":"Carla de Castro Gomes","doi":"10.1590/1984-6487.SESS.2017.25.12.A","DOIUrl":null,"url":null,"abstract":"Bodies and emotions have always been important political resources for activists, although only recently have they become objects of social movements’ studies. In the SlutWalk (Marcha das Vadias), an anti-rape global feminist protest, demonstrators’ bodies constitute the very meanings of collective action, since they are mobilized to produce new codes about sexual violence and sexuality. The employment of nudity and “sexy” clothes by the participants are some of the ways by which the body is used to produce and communicate those meanings. The protesters’ performative embodiment aim to produce symbolic efficacy by evoking emotions connected to humor, provocation and self-affirmation, and overlooking those associated to pain and victimization, which are central at other anti-rape protests. The bodily and emotional repertoires of the protest, which result from symbolic and material work done by activists in and from specific cultural and interactional contexts, re-elaborate the feminist identity politics, as they are used by the Slutwalkers and other feminist groups to delineate fluid boundaries of mutual differentiation.","PeriodicalId":30255,"journal":{"name":"Sexualidad Salud y Sociedad Revista Latinoamericana","volume":"1 1","pages":"231-255"},"PeriodicalIF":0.0000,"publicationDate":"2017-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1590/1984-6487.SESS.2017.25.12.A","citationCount":"8","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sexualidad Salud y Sociedad Revista Latinoamericana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1590/1984-6487.SESS.2017.25.12.A","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 8
Abstract
Bodies and emotions have always been important political resources for activists, although only recently have they become objects of social movements’ studies. In the SlutWalk (Marcha das Vadias), an anti-rape global feminist protest, demonstrators’ bodies constitute the very meanings of collective action, since they are mobilized to produce new codes about sexual violence and sexuality. The employment of nudity and “sexy” clothes by the participants are some of the ways by which the body is used to produce and communicate those meanings. The protesters’ performative embodiment aim to produce symbolic efficacy by evoking emotions connected to humor, provocation and self-affirmation, and overlooking those associated to pain and victimization, which are central at other anti-rape protests. The bodily and emotional repertoires of the protest, which result from symbolic and material work done by activists in and from specific cultural and interactional contexts, re-elaborate the feminist identity politics, as they are used by the Slutwalkers and other feminist groups to delineate fluid boundaries of mutual differentiation.
身体和情感一直是积极分子重要的政治资源,尽管直到最近它们才成为社会运动研究的对象。在反强奸的全球女权主义抗议“荡妇游行”(Marcha das Vadias)中,示威者的身体构成了集体行动的真正意义,因为他们被动员起来,制定了关于性暴力和性行为的新准则。参与者对裸体和“性感”服装的使用是身体用来产生和传达这些含义的一些方式。抗议者的表演体现旨在通过唤起与幽默、挑衅和自我肯定相关的情感,而忽略与痛苦和受害相关的情感,从而产生象征性的效果,而这些情感在其他反强奸抗议活动中很重要。在特定的文化和互动背景下,活动人士所做的象征性和物质工作,导致了抗议活动的身体和情感表现,重新阐述了女权主义身份政治,因为它们被荡妇和其他女权主义团体用来划定相互分化的流动边界。