The Aisthetic-Cosmological Dimension of María Lugone's Decolonial Feminism

IF 1.3 Q2 ETHNIC STUDIES

Critical Philosophy of Race Pub Date : 2020-02-05 DOI:10.5325/critphilrace.8.1-2.0061

Alejandro A. Vallega

引用次数: 3

Abstract

Abstract:In her work on decolonial feminism María Lugones expands and strengthens the task of decolonial thinking. On the one hand this occurs as gender becomes explicitly part of the very ways of being under modernity, and this means that gender, race, and labor are always entangled in the coloniality of power. As a result decolonial thought may only occur by the critique of one's concrete situation in the living intersectionality in which identities and power relations are founded. This turn to concrete intersectionality occurs as Lugones thinks in light of cosmological indigenous lineages in América, and with this turn engages not only the logical, epistemic, and conceptual levels of coloniality but, in a turn that makes possible the affirmation of subjugated knowledges, she turns to the aisthetic dimensions of the coloniality of power and knowledge: Most significantly, in this way, she is able to begin to think with the liberatory rhythms, movements, practices that are our lives as sites of resistance and contestation never subsumed (abarcadas) by the coloniality of power, modernity, and capitalism.

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玛丽亚·卢戈内非殖民化女权主义的审美宇宙维度

摘要:卢戈内斯在其关于非殖民女性主义的研究María中拓展并强化了非殖民思维的任务。一方面，当性别明确成为现代性下存在方式的一部分时，这就发生了，这意味着性别、种族和劳动总是与权力的殖民性纠缠在一起。因此，非殖民化思想可能只有通过对一个人在身份和权力关系建立的活生生的交叉性中的具体情况的批判才会出现。这种转向具体的交叉性发生在lugoones思考阿玛西卡的宇宙学土著血统时，随着这种转向，不仅涉及殖民的逻辑，认知和概念层面，而且在一个使被征服的知识得到肯定的转变中，她转向了权力和知识的殖民的美学维度:最重要的是，通过这种方式，她能够开始用解放的节奏、运动和实践来思考，这些是我们作为抵抗和争论场所的生活，从未被权力、现代性和资本主义的殖民性所囊括。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Critical Philosophy of Race ETHNIC STUDIES-

CiteScore

2.30

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0.00%

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期刊介绍： The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.

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