The Apostle Paul’s Maternal Masculinity

IF 0.2 0 RELIGION
Grace Emmett
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Abstract

Abstract What are we to make of Paul’s use of nursing and birthing as metaphors to describe his dealings with some of the earliest churches? The appropriation of nursing and birthing imagery in 1 Thess 2:7b–8, 1 Cor 3:1–3, and Gal 4:19 is a surprising choice for the apostle who seems to disregard his own advice elsewhere about needing to “act like men” (ἀνδρίζομαι, 1 Cor 16:13). Paul’s metaphorical maternal performances have generated numerous gendered readings but have yet to be explored collectively through the lens of masculinity studies. In doing so, and by paying attention to the ways in which the metaphors differ, Paul’s shifting maternity reflects a shifting masculinity. Earliest in their infancy appear to be the Galatians, still in the process of being delivered via a painful labour. Next are the Thessalonians, early on in their new journey as Christ-followers but delighting Paul, Silvanus, and Timothy who long to be with them and nurse them. Finally, there are the needy Corinthians who have yet to move on from milk and still require breastfeeding. Paul’s authority, and in turn his masculinity, is nuanced differently in each of these texts.
使徒保罗的母性男子气概
我们如何理解保罗用哺乳和分娩作为隐喻来描述他与一些早期教会的交往?在帖前2:7b-8,哥林多前书3:1-3和加拉太书4:19中对哺乳和分娩意象的挪用是使徒的一个令人惊讶的选择,他似乎无视他自己在其他地方关于需要“像男人一样行事”的建议(νδρ末路ζο微αι,哥林多前书16:13)。保罗隐喻性的母性表演产生了许多性别解读,但尚未通过男性研究的镜头进行集体探索。在这样做的过程中,通过注意隐喻的不同,保罗的母性变化反映了男子气概的变化。在婴儿期最早出现的似乎是加拉太人,他们仍在经历痛苦的分娩过程中。其次是帖撒罗尼迦人,他们在追随基督的新旅程中很早就开始了,但保罗、西拉和提摩太却很高兴,他们渴望与他们在一起,照顾他们。最后,还有一些需要帮助的科林蒂安人,他们还没有从牛奶中走出来,仍然需要母乳喂养。保罗的权威,以及他的男子气概,在每一段经文中都有细微差别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
16.70%
发文量
16
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