Lubitsch, Shakespeare, and the Theatricality of Power∗

IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
OCTOBER Pub Date : 2021-12-01 DOI:10.1162/octo_a_00439
Gregor Moder
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引用次数: 0

Abstract

Abstract Ernst Lubitsch's To Be or Not to Be (1942) was filmed during World War II and takes place in the early period of the Nazi occupation of Poland, yet it focuses on the story of a theater group, on actors, and on the metaphysical question of what makes up a convincing performance. Some early critics suggested that this was not the way to tackle a dire political situation, and that the portrayal of Nazis as humans, with their own sense of humor and theater, was disrespectful to the plight of the Poles and Polish Jewry. For the film, however, the political action and the tracing of the philosophical implications of a theatrical performance are not alternative procedures, but are closely linked to one another, and in this respect Lubitsch follows Shakespeare's own staging of power. The article pursues this argument, firstly, in the analysis of the series of Shylock monologues in the film (“Hath not a Jew eyes?”), focusing on the hyper-theatricality of each repetition. Secondly, it analyzes the series of encounters between two main characters, the Nazi Colonel Ehrhardt and the Polish actor Joseph Tura, especially their last encounter. The author compares the encounter between Ehrhardt and Tura to the Mousetrap scene in Hamlet and argues that it functions as the primal scene—in the Freudian meaning of the term—of the film as such. Their encounter is comical, yet at the same time both politically and metaphysically completely serious: The film shows us two visions of Hamlet, and with that, two visions of modernity, embodied in a Nazi colonel and a Polish actor. The film seems to suggest that there is no defeating Nazism without a thorough understanding of the theatricality of power as such—a Shakespearean lesson that is vital also for our contemporary moment.
卢比奇、莎士比亚和权力的戏剧性*
摘要Ernst Lubitsch的《活着还是不活着》(1942)拍摄于第二次世界大战期间,发生在纳粹占领波兰的早期,但它关注的是一个剧团的故事、演员,以及一场令人信服的表演的形而上学问题。一些早期的批评者认为,这不是解决可怕政治局势的方法,将纳粹描绘成有幽默感和戏剧性的人,是对波兰人和波兰犹太人困境的不尊重。然而,对于这部电影来说,政治行动和戏剧表演的哲学含义的追踪并不是替代程序,而是彼此密切相关的,在这方面,卢比奇遵循了莎士比亚自己的权力舞台。本文首先对电影中夏洛克的一系列独白(“难道不是犹太人的眼睛吗?”)进行了分析,重点探讨了每一次重复的超戏剧性。其次,分析了纳粹上校埃尔哈特和波兰演员约瑟夫·图拉的一系列遭遇,尤其是他们的最后一次遭遇。作者将埃尔哈特和图拉之间的相遇与《哈姆雷特》中的捕鼠器场景进行了比较,并认为这是电影的原始场景——在弗洛伊德的意义上。他们的相遇是滑稽的,但同时在政治和形而上学上都是完全严肃的:这部电影向我们展示了哈姆雷特的两种愿景,以及两种现代性的愿景,体现在一位纳粹上校和一位波兰演员身上。这部电影似乎表明,如果不彻底理解权力的戏剧性,就无法击败纳粹主义——这是一堂莎士比亚的课,对我们当代也至关重要。
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来源期刊
OCTOBER
OCTOBER HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
33.30%
发文量
0
期刊介绍: At the forefront of art criticism and theory, October focuses critical attention on the contemporary arts and their various contexts of interpretation: film, painting, music, media, photography, performance, sculpture, and literature. Examining relationships between the arts and their critical and social contexts, October addresses a broad range of readers. Original, innovative, provocative, each issue presents the best, most current texts by and about today"s artistic, intellectual, and critical vanguard.
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