Reflections on (in)visibility and (in)audibility in music therapy: Who? How? To whom?

IF 0.7 Q4 REHABILITATION
F. Myerscough
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引用次数: 1

Abstract

This article grew from a consideration of perceived visibility; specifically how this might play a role in experiences of minoritisation. In this article, I reflect on the concepts of (in)visibility and (in)audibility, together with critical theories of bodymind literacy and Barthes’s theory of the grain of the voice to consider what fresh perspectives these might offer to music therapy. Examples are drawn from clinical work and my personal lived experience as a nonbinary, trans, White, disabled person, to demonstrate how these concepts can be applied together in the context of music therapy work. Links are made with contemporary politics and popular culture to situate the implications for music therapy within a broader context, and to acknowledge some of the experiences nonbinary, trans and disabled people might carry to therapy sessions with them. I conclude with reflections questioning who Music Therapists are willing to listen to, suggesting the use of different conceptual lenses to support inclusive practice relating to music therapy process and experience, and noting the potential relevance to discussions around therapist self-disclosure, especially implicit disclosure.
音乐治疗中可见性与可听性的思考:谁?如何?给谁?
这篇文章源于对感知可见性的考虑;特别是这可能在少数族裔经历中发挥的作用。在这篇文章中,我反思了(In)可见性和(In)可听性的概念,以及身心素养的批判理论和巴特的声音纹理理论,以思考这些可能为音乐治疗提供哪些新的视角。这些例子来自临床工作和我作为一名非二元、跨性别、白人、残疾人的个人生活经历,以展示如何将这些概念结合在音乐治疗工作中。将其与当代政治和流行文化联系起来,将音乐治疗的含义放在更广泛的背景下,并承认非二元、跨性别和残疾人可能在治疗过程中的一些经历。最后,我反思了音乐治疗师愿意倾听谁的声音,建议使用不同的概念视角来支持与音乐治疗过程和体验相关的包容性实践,并注意到围绕治疗师自我披露,特别是隐性披露的讨论的潜在相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
42.90%
发文量
15
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