Indications for a Franciscan Role in the Philanthropic Activities of the Early Florentine Misericordia

IF 0.1 N/A MEDIEVAL & RENAISSANCE STUDIES
William R. Levin
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引用次数: 0

Abstract

Scholarship on Saint Francis of Assisi and the Franciscan movement, established in the thirteenth century, surprisingly tends to ignore his response to a central message of the Church: that we must love and care for the needy among our human brethren. Jesus himself said so, nowhere more explicitly than in Matthew, chapter twenty-five. Yet Francis’s writings repeatedly manifest his familiarity with Matthew, including that chapter. Conditions in rapidly urbanizing parts of Europe during the late-medieval period such as Northern and Central Italy rendered Christ’s mandate to “love one another” especially pertinent. Charitable confraternities played a major role in mitigating human suffering during that transitional era, providing various types of assistance community-wide to disadvantaged neighbors. Archival documents confirm that such actions performed by members of the Misericordia Confraternity of Florence followed Christ’s declaration in Matthew 25 setting forth the Corporal Works of Mercy. Inscriptions and pictorial details in the Misericordia’s frescoed Allegory of Mercy of 1342 underscore this point. Other details within that painting signal a Franciscan influence upon, and presence within, the Misericordia Company, reflecting the existence of a robust Franciscan community in Florence comprising not only members of the First and Second Orders—the Friars Minor and Poor Clares, respectively—but also laypersons of the Third Order. Passages in the writings of Saint Francis and his early biographers indicate the importance that works of mercy had for the Poverello, the six named in Matthew and a seventh commonly added to that list. In particular, Francis’s experiences, pronouncements, and efforts in regard to the fourth and sixth works of mercy, clothing the naked and aiding prisoners, exemplify the charitable activities both encouraged by the saint and, almost certainly with his background, words, and deeds in mind, actually implemented by members of the Misericordia Confraternity, as articulated in their inspirational centerpiece, the Allegory of Mercy.
表明方济各会在早期佛罗伦萨慈善活动中的作用
令人惊讶的是,关于阿西西的圣方济各和十三世纪建立的方济各运动的奖学金往往忽视了他对教会核心信息的回应:我们必须爱和照顾我们人类兄弟中的穷人。耶稣自己也这么说,没有比马太福音第二十五章更明确的了。然而,方济各的著作一再表明他对马太的熟悉,包括那一章。中世纪晚期,欧洲部分地区迅速城市化,如意大利北部和中部,这使得基督“相爱”的使命尤为重要。在那个过渡时期,慈善互助会在减轻人类痛苦方面发挥了重要作用,为社区弱势邻居提供了各种类型的援助。档案文件证实,佛罗伦萨Misericordia Confraternity的成员所做的这些行为遵循了基督在马太福音第25章中提出的《下士慈悲书》。米塞里科迪亚1342年壁画《慈悲寓言》中的铭文和图案细节强调了这一点。这幅画中的其他细节表明方济各会对米塞里科迪亚公司的影响和存在,反映了佛罗伦萨一个强大的方济各教会社区的存在,该社区不仅包括一阶和二阶的成员——分别是小修士和穷克拉伦斯修士——还包括三阶的普通人。圣方济各及其早期传记作家的作品中的段落表明了怜悯之作对波维列罗的重要性,波维列洛是《马太福音》中命名的六个,第七个通常被添加到该列表中。特别是,方济各在第四和第六部慈悲之作、裸体衣物和帮助囚犯方面的经历、声明和努力,体现了圣人鼓励的慈善活动,几乎可以肯定的是,考虑到他的背景、言行,Misericordia Confraternity的成员实际上实施了慈善活动,正如他们鼓舞人心的核心作品《慈悲寓言》所表达的那样。
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Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
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0.20
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11
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