Marginal Geography: Pedagogical Design in Medieval Commentaries on Classical Poems

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Amanda J. Gerber
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引用次数: 0

Abstract

This article explores the nature and significance of geographical diagrams in medieval commentaries on classical Roman poems. It situates these diagrams within larger conversations about cartographic traditions and the pedagogical contexts for which these diagrams were originally designed. Modern scholars have only begun to address these geographical diagrams in histories of cartography, but not in textual studies. In surveying a range of ninth- to fifteenth-century manuscripts especially of Lucan's poetry, the article uncovers the sources of geographical diagrams that recur in cartography, encyclopedias, and other pedagogical tools, illustrating how medieval academics developed paratexts to shape an extensive program of geographical explication. Geographical diagrams and other textual annotations accompanying classical poems established a distinct pedagogical strand of cartography that served medieval students’ training in Latin composition and understanding of the ancient world.
边缘地理:中世纪古典诗论的教学设计
本文探讨地理图在中世纪罗马古典诗歌评论中的性质和意义。它将这些图表置于关于制图传统和这些图表最初设计的教学背景的更大对话中。现代学者才开始在地图学史上讨论这些地理图,而不是在考据学中。在调查一系列九至十五世纪的手稿,尤其是鲁坎的诗歌手稿时,这篇文章揭示了地图、百科全书和其他教学工具中反复出现的地理图的来源,说明了中世纪学者是如何开发副文本来形成广泛的地理解释程序的。古典诗歌附带的地理图和其他文本注释建立了一条独特的制图教学线,为中世纪学生的拉丁语写作和对古代世界的理解提供了服务。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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