Shakespeare, Papal Temporal Power, Resistance Theory, Regicide, and Tyrannicide

IF 0.5 0 RELIGION
A. Marotti
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引用次数: 0

Abstract

ABSTRACT The socioreligious context of Shakespeare’s plays was shaped by the international contest for authority precipitated, first, by popes’ exercise of their supposed deposing power in the 1570 and 1580 excommunications of Queen Elizabeth, and, second, by Protestant and Catholic theories of political resistance. As a dramatist who repeatedly included regicide in his plays, Shakespeare was aware of the contemporary political and religious relevance of king-killing. Avoiding the familiar forms of overt Protestant propagandizing, he staged a confrontation between English monarchical and papal power in King John, but in other plays he explored regicide and tyrannicide against the background of resistance theories that implied the need for a monarch to maintain a sufficient degree of popular support to claim legitimacy. At a time of nation-state formation, Shakespeare celebrated English nationalism, but turned a critical eye on the behavior of particular rulers, leaving his audiences free to interpret his plays’ religiopolitical complexities.
莎士比亚、教皇权力、反抗理论、弑君与暴政
摘要莎士比亚戏剧的社会宗教背景是由国际权力争夺所形成的,首先是教皇在1570年和1580年伊丽莎白女王被逐出教会时行使了他们所谓的废黜权力,其次是新教和天主教的政治抵抗理论。作为一名剧作家,莎士比亚在他的戏剧中多次提到弑君,他意识到弑君在当代的政治和宗教意义。为了避免常见的公开的新教宣传形式,他在《约翰王》中上演了英国君主权力和教皇权力之间的对抗,但在其他戏剧中,他在抵抗理论的背景下探讨了弑君和暴虐,这些理论暗示君主需要保持足够程度的民众支持才能宣称合法性。在民族国家形成的时代,莎士比亚赞美英国的民族主义,但却对特定统治者的行为持批评态度,让他的观众可以自由地解读他的戏剧中宗教政治的复杂性。
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来源期刊
Reformation
Reformation RELIGION-
CiteScore
0.20
自引率
9.10%
发文量
14
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