The Origins of and Possible Futures for Chaïm Perelman and Lucie Olbrechts-Tyteca’s Dissociation of Concepts

IF 0.3 4区 哲学 0 LITERATURE
David A. Frank
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引用次数: 0

Abstract

abstract:This essay tells the story of Perelman and Olbrechts-Tyteca’s “dissociation of concepts,” which they introduced in 1958 and is in use as a tool of criticism by many rhetorical critics. The story begins in England with John Locke’s development of associative reasoning in 1770 and then moves to France, with Remy de Gourmont extending associative reasoning with the concept of dissociation in 1899. Gourmont’s dissociation crosses the Atlantic and is then developed by Kenneth Burke in 1931. In turn, Perelman and Olbrechts-Tyteca absorbed and expanded Locke, Gourmont, and Burke’s theories of association and dissociation in 1958. They crafted a tool, the dissociation of concepts, that equips rhetorical reasoning with the capacity to navigate between the promise and perils of fission and fusion. Since 1958, many scholars have made productive use of Perelman and Olbrechts-Tyteca’s innovation. The essay concludes with some possible futures for their dissociation of concepts.
Chaïm Perelman和Lucie olbrecht - tyteca的概念分离的起源和可能的未来
本文讲述了佩雷尔曼和奥尔布雷希茨-泰特卡在1958年提出的“概念分离”理论,并被许多修辞批评家用作批评工具。故事开始于1770年约翰·洛克在英国发展联想推理,然后转移到法国,雷米·德·古尔蒙特在1899年用分离的概念扩展了联想推理。古尔蒙特的解离理论跨越了大西洋,并在1931年由肯尼斯·伯克发展。接着,Perelman和olbrecht - tyteca在1958年吸收并扩展了Locke、Gourmont和Burke的联想和分离理论。他们创造了一种工具,即概念的分离,使修辞推理具备在裂变和聚变的希望与危险之间导航的能力。自1958年以来,许多学者对Perelman和olbrecht - tyteca的创新进行了富有成效的利用。文章最后提出了他们概念分离的一些可能的未来。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
28
期刊介绍: Philosophy and Rhetoric is dedicated to publication of high-quality articles involving the relationship between philosophy and rhetoric. It has a longstanding commitment to interdisciplinary scholarship and welcomes all theoretical and methodological perspectives that advance the journal"s mission. Philosophy and Rhetoric invites articles on such topics as the relationship between logic and rhetoric, the philosophical aspects of argumentation, philosophical views on the nature of rhetoric held by historical figures and during historical periods, psychological and sociological studies of rhetoric with a strong philosophical emphasis, and philosophical analyses of the relationship to rhetoric of other areas of human culture and thought, political theory and law.
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