Au-delà des sens, l’abstraction

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
Vincent Debiais, Elina Gertsman
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引用次数: 0

Abstract

At the center of this study are three nonmimetic examples: a twelfth-century cloister pillar, a thirteenthcentury reliquary, and a fourteenth-century manuscript illumination. These nonfigurative objects, representing three media and spanning three centuries, show that abstraction-predicated as it was on the theological articulation between truth, facts, and language-emerged in the Middle Ages as the primary vehicle for materializing the ineffable. The analysis begins by considering medieval notions of abstraction as a mode of figuration. It goes on to demonstrate how the abstractive operations at work in these images, each in a distinctive visual method, encouraged the pursuit of truth that lies beyond sensory perception by engendering the process of abstraction as it was understood in the Middle Ages: that of withdrawal, removal, paring down. This subtractive process, both visual and intellectual, allowed the beholder to reach through the perceptible and the graspable, and thus to apprehend what is most emphatically unavailable to the senses.
超越感官,抽象
这项研究的中心是三个非对称的例子:一个12世纪的回廊柱子,一个13世纪的圣物箱,和一个14世纪的手稿照明。这些非具象的物体代表了三种媒介,跨越了三个世纪,表明抽象在中世纪融合在真理、事实和语言之间的神学表达上,是物化无法表达的东西的主要工具。分析首先考虑中世纪的抽象概念作为一种造型模式。它继续展示了这些图像中的抽象操作是如何通过产生中世纪所理解的抽象过程来鼓励人们追求超越感官感知的真相的:即撤回、移除、削减。这种减法过程,无论是视觉上的还是智力上的,都让观看者能够触及可感知的和可捕捉的,从而理解感官最明显无法获得的东西。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
12
期刊介绍: Exchanges and Interactions in the Arts of Medieval Europe, Byzantium, and the Mediterreanean.
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