Knowledge and Assertion

IF 0.7 Q4 ETHICS
Joshua Anderson
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引用次数: 0

Abstract

In the literature on assertion, there is a common assumption that having the knowledge that p is a sufficient condition for having the epistemic right to assert that p—call this the Knowledge is Sufficient for Assertion Principle, or KSA. Jennifer Lackey has challenged KSA based on several counterexamples that all, roughly, involve isolated secondhand knowledge. In this article, I argue that Lackey’s counterexamples fail to be convincing because her intuition that the agent in her counterexamples both has knowledge and do not have the epistemic right to assert is wrong. The article will progress as follows: In section 2, I present Lackey’s argument. In section 3, I suggest some more general reasons for doubting that the agent in her counterexamples actually has knowledge. I then show that from a virtue theoretic and Edward Craig’s practical explication of knowledge perspectives the agent in Lackey’ s counterexamples does not know. Since the agent in Lackey’s counterexamples does not have knowledge, she has failed to convincingly prove that KSA is false. In section 4, I conclude by suggesting that, at most, what Lackey’s counterexamples demonstrate is a problem with a simplistic evidentialist and/or process reliabilist epistemology.
知识与断言
在关于断言的文献中,有一个普遍的假设,即拥有关于p的知识是拥有断言p的认识论权利的充分条件,称之为知识是断言的充分原则,或KSA。詹妮弗·拉基(Jennifer Lackey)基于几个反例对KSA提出了质疑,这些反例基本上都涉及孤立的二手知识。在这篇文章中,我认为Lackey的反例不能令人信服,因为她认为反例中的主体既有知识又没有认识论权利的直觉是错误的。本文将按以下步骤进行:在第二节中,我提出了雷基的论点。在第3节中,我提出了一些更普遍的理由来怀疑她反例中的主体是否真的拥有知识。然后,我从美德理论和爱德华·克雷格对知识的实践解释的角度表明,莱基反例中的行为人并不知道。由于拉基反例中的特工并不知情,她未能令人信服地证明KSA是错误的。在第4节中,我的结论是,最多,雷基的反例所证明的是一个简单的证据主义和/或过程可靠性认识论的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
European Journal of Analytic Philosophy
European Journal of Analytic Philosophy Arts and Humanities-Philosophy
CiteScore
1.50
自引率
0.00%
发文量
4
审稿时长
22 weeks
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