{"title":"Innovation in Religious Tradition: From the Blessed Birth to the Mevlid-i Nebi, 1989-2019","authors":"Hakkı Gürkaş","doi":"10.1080/21520844.2021.1962178","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article examines the changes in the observation of mawlid, or the birth of the Prophet Muḥammad, that have occurred in the public sphere in Turkey during the past three decades. The innovations in the mawlid tradition have contributed to ending the containment of the cultural signifiers of Islam within the private realm and have constituted a step toward the construction of a contemporary, civic expression of religion. In this study the Blessed Birth Week is used as a case study of the exploration of innovation in religious praxis as contextualized in a festive culture. This work demonstrates that some of the core rites of the Blessed Birth Week have created opportunities for claiming of public space and civic institutions temporarily for Muḥammad and by semiotic extension for Islam as a whole. While some secular groups have criticized the Islamization of Turkish society through such invented traditions, some Islamists, too, have become uncomfortable with the secular appropriations that have taken place. The Blessed Birth Week has become a subject for negotiations not only between secularist and Islamist segments of the society, but also among Islamists, and this has led to the reconfiguration of the Blessed Birth Week as Mevlid-i Nebi Week. This article demonstrates both the interactive nature and the fragility of the process of change in religious praxis.","PeriodicalId":37893,"journal":{"name":"Journal of the Middle East and Africa","volume":"12 1","pages":"425 - 444"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Middle East and Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21520844.2021.1962178","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This article examines the changes in the observation of mawlid, or the birth of the Prophet Muḥammad, that have occurred in the public sphere in Turkey during the past three decades. The innovations in the mawlid tradition have contributed to ending the containment of the cultural signifiers of Islam within the private realm and have constituted a step toward the construction of a contemporary, civic expression of religion. In this study the Blessed Birth Week is used as a case study of the exploration of innovation in religious praxis as contextualized in a festive culture. This work demonstrates that some of the core rites of the Blessed Birth Week have created opportunities for claiming of public space and civic institutions temporarily for Muḥammad and by semiotic extension for Islam as a whole. While some secular groups have criticized the Islamization of Turkish society through such invented traditions, some Islamists, too, have become uncomfortable with the secular appropriations that have taken place. The Blessed Birth Week has become a subject for negotiations not only between secularist and Islamist segments of the society, but also among Islamists, and this has led to the reconfiguration of the Blessed Birth Week as Mevlid-i Nebi Week. This article demonstrates both the interactive nature and the fragility of the process of change in religious praxis.
期刊介绍:
The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.