Telecommuting Pedagogies

IF 1.2 Q2 CULTURAL STUDIES
Renyi Hong
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引用次数: 0

Abstract

This article examines the early telecommuting discourse of the 1980s and 1990s, understanding it as a pedagogical context for white plasticity, an ecological project in which racial privilege is protected through the transformation of homes and inhabitants. Rationalized initially as a crisis of adjustment, pedagogies of telecommuting were disseminated largely to upper-middle-class white professionals to build a “telecommuting personality,” a subjectivity that was also meant to buffer them from the growing precarious nature of jobs. Not content to focus simply on work, however, telecommuting gurus took occasion to urge the enhancement of relationships between partners, families, and communities. The home office was core to this imaginary. Convertible, modular, ergonomic home offices that can be changed to suit the needs of the home's many inhabitants were said to yield more integrated and rounded personalities that would radiate outward, creating emotionally mature children and stronger community bonds. Emerging at a moment when “telecommuting” condensed the political stakes of digital labor, this strand of discourse reveals how working from home was appropriated to ensure the protection of white plasticity—the racialized capability of adaptation that was to be passed as inheritance from parents to progeny.
远程办公教育
本文考察了20世纪80年代和90年代早期的远程办公话语,将其理解为白人可塑性的教学背景,这是一个通过改造家庭和居民来保护种族特权的生态项目。远程办公的教学法最初被合理化为一场调整危机,主要传播给中上层白人专业人士,以建立“远程办公人格”,这种主观性也旨在缓冲他们免受工作日益不稳定的影响。然而,远程办公大师们并不满足于仅仅专注于工作,他们借此机会敦促加强伴侣、家庭和社区之间的关系。家庭办公室是这个想象的核心。据说,可转换、模块化、符合人体工程学的家庭办公室可以根据家庭中许多居民的需求进行更改,可以产生更全面、更全面的个性,并向外辐射,创造情感成熟的孩子和更牢固的社区纽带。在“远程办公”浓缩了数字劳动的政治利害关系之际,这一系列话语揭示了在家工作是如何被用来确保白人可塑性的保护的——这种种族化的适应能力将作为遗传从父母传给后代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Social Text
Social Text CULTURAL STUDIES-
CiteScore
5.10
自引率
3.00%
发文量
19
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