A Rule That Bends: Aristotle on Pathos and Equity

IF 0.3 4区 哲学 N/A LITERATURE
Timothy R. Barr
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引用次数: 0

Abstract

abstract:Aristotle says in the Rhetoric that leading judges into passions is like warping a rule or kanon before using it. Rather than seeing this as an exclusion of emotion from rhetoric, I argue that the ability for the pathe to bend judgment has its appropriate use in achieving equity. The pathe are themselves a kanon, resembling the soft, leaden rule used by Lesbian masons, referred to in his discussion of equity in the Nicomachean Ethics. In problematic cases, the rigidity of law requires the correction of a judge’s pathetic capacity. I then read Lysias’s Against Simon, a speech given under strict relevancy requirements, to show how the pathe are used in the narration of the accused party in seeking an equitable judgment. I conclude with how such a view may inform contemporary rhetorical inquiry on the emotions.
弯曲的规则:亚里士多德论悲情与公平
亚里士多德在《修辞学》中说,引导法官进入激情就像在使用规则或典故之前扭曲它。我不认为这是将情感排除在修辞之外,我认为,情感扭曲判断的能力在实现公平方面有其适当的用途。这条路本身就是一条戒律,类似于女同性恋泥瓦匠使用的柔软的铅制规则,在《尼各马可伦理学》中他对公平的讨论中提到过。在有问题的案件中,法律的刚性要求纠正法官可怜的能力。然后我读了吕西亚斯的《反对西蒙》,这是一篇在严格相关性要求下发表的演讲,展示了在寻求公平判决的过程中,被告是如何使用叙事的。我的结论是,这种观点可能会影响当代对情感的修辞研究。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
28
期刊介绍: Philosophy and Rhetoric is dedicated to publication of high-quality articles involving the relationship between philosophy and rhetoric. It has a longstanding commitment to interdisciplinary scholarship and welcomes all theoretical and methodological perspectives that advance the journal"s mission. Philosophy and Rhetoric invites articles on such topics as the relationship between logic and rhetoric, the philosophical aspects of argumentation, philosophical views on the nature of rhetoric held by historical figures and during historical periods, psychological and sociological studies of rhetoric with a strong philosophical emphasis, and philosophical analyses of the relationship to rhetoric of other areas of human culture and thought, political theory and law.
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