Re-framing Vulnerability and Wound Ethics: Colm Tóibín’s The Testament of Mary

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS
José M. Yebra
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引用次数: 2

Abstract

ABSTRACT In keeping with the current ethical turn in humanities, this paper analyses Colm Tóibín’s The Testament of Mary as a literary testimony of post-Levinasian relationality. Such relationality – whereby the One and the Other both meet, ‘emasculate’ and give meaning to each other – draws on vulnerability. That is, the novella shows that to be human is to be exposed and vulnerable to the Other. This is not necessarily negative because such exposure relies on the ethics of care that Mary performs particularly with her neighbour Farina, her cousin Mary, Jesus and Lazarus. Indeed, the wounds both men suffer are not only traumatic symptoms, but also relational meeting points. Hence, the article proves that wound ethics (vulnerability being the etymological root of the wound) is recast into interpersonal care to re-present the encounter with the Other.
重新构建脆弱性和创伤伦理:科尔姆Tóibín的《玛丽的遗嘱》
摘要为了顺应当前人文学科的伦理转向,本文分析了科尔姆·托宾的《玛丽的遗嘱》作为后莱文主义关系的文学见证。这种关系——一方和另一方相遇、“阉割”并赋予彼此意义——利用了脆弱性。也就是说,这部中篇小说表明,作为一个人,就会暴露在他人面前,变得脆弱。这并不一定是负面的,因为这种曝光依赖于玛丽的护理道德,尤其是与她的邻居法里娜、她的堂兄玛丽、耶稣和拉撒路。事实上,两人所受的创伤不仅是创伤症状,也是关系的交汇点。因此,文章证明了创伤伦理(脆弱性是创伤的词源根源)被重新塑造为人际关怀,以重新呈现与他者的相遇。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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2
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