The Priority of Common Sense in Philosophy

IF 0.2 4区 哲学 0 PHILOSOPHY
Martin Nuhlíček
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Abstract

The aim of this paper is to explore the issue of priority of common sense in philosophy. It is divided into four parts. The first part discusses examples of common-sense beliefs and indicates their specific nature, especially compared to mere common beliefs. The second part explores in more detail the supposed positive epistemic status of common-sense beliefs and the role they play in delimiting plausible philosophical theories. The third part overviews a few attempts to formulate a legitimate argument, or justification, in favor of the positive epistemic status of common-sense beliefs, none of which, however, appears to be clearly successful. Finally, the fourth part addresses the central issue of priority of common sense. Two different types of priority are introduced, epistemic and methodological, and it is argued that only the latter applies to common-sense beliefs. If so, then common-sense beliefs are not to be conceived as cases of knowledge but as the clearest cases of what we believe is knowledge.
常识在哲学中的优先地位
本文旨在探讨哲学中常识的优先性问题。它分为四个部分。第一部分讨论了常识性信念的例子,并指出了它们的特殊性,特别是与普通信念相比。第二部分更详细地探讨了常识信念的假定的积极认识论地位,以及它们在界定似是而非的哲学理论方面所起的作用。第三部分概述了一些尝试,以形成一个合法的论点,或证明,支持常识性信念的积极认识地位,然而,没有一个是明显成功的。最后,第四部分论述了常识优先性的核心问题。介绍了两种不同类型的优先权,认识论和方法论,并认为只有后者适用于常识性信念。如果是这样,那么常识信念就不应该被看作是知识的实例,而应该被看作是我们所相信的知识的最清晰的实例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
0.00%
发文量
15
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