The Negotiated Geography of the Treaty of Nerchinsk (1689) and the Role of the Jesuits

IF 0.6 2区 历史学 Q1 HISTORY
Helena Jaskov
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引用次数: 5

Abstract

Abstract:The 1689 peace negotiations in Nerchinsk between Muscovite Russia and Qing China resulted in the first bilateral settlement of the territorial disputes between the two empires and led to extensive surveys in the frontier region. More importantly, the surviving textual and material evidence qualifies this encounter as a site of knowledge exchange that provides exemplary insights into the Jesuits' activities as knowledge brokers in late imperial China. By using Jesuit, Russian, and Qing sources, this article reconstructs the exchange of geographic information in Nerchinsk and traces the knowledge fragments that made up the Jesuits' new spatial imagination of these lands. In arguing that their European cartographic training ultimately prevented them from successfully integrating the fragments of local geographic knowledge that were exchanged at the negotiations, it presents the Jesuits as highly problematic go-betweens and their allegedly "superior" knowledge as essentially refracted.Despite these deficiencies, the Jesuits were nonetheless successful in devaluing local practices of knowledge production while at the same time diffusing and consolidating their self-purported image as experts in geography and cartography through their connections to the European Republic of Letters. By matching the Jesuits' accounts with contemporary maps, travelogues, and geographic descriptions produced by Muscovites, Manchus, and the native peoples of Northeast Asia, this study rehabilitates the supposedly inferior knowledge of these local actors and traces the distorted picture of the Northeast Asian coast found in many historical European atlases to the Jesuits' failed knowledge brokerage.
《内钦斯克条约》(1689)的谈判地理与耶稣会士的作用
摘要:1689年,俄罗斯和中国清政府在涅尔钦斯克进行了和平谈判,首次通过双边方式解决了两个帝国之间的领土争端,并在边疆地区进行了广泛的调查。更重要的是,现存的文本和物证证明,这次会面是一个知识交流的场所,为耶稣会士作为知识经纪人在帝国晚期的中国活动提供了典型的见解。本文利用耶稣会、俄罗斯和清朝的资料,重建了内钦斯克的地理信息交流,并追溯了构成耶稣会士对这些土地新的空间想象的知识片段。它认为,他们的欧洲制图培训最终使他们无法成功整合谈判中交流的当地地理知识片段,这将耶稣会士描述为一个非常有问题的中间人,他们所谓的“卓越”知识基本上被折射了。尽管存在这些不足,耶稣会士还是成功地贬低了当地的知识生产实践,同时通过与欧洲文字共和国的联系传播和巩固了他们自称的地理和制图专家的形象。通过将耶稣会士的记述与莫斯科人、满族人和东北亚原住民制作的当代地图、游记和地理描述相匹配,这项研究恢复了这些当地演员所谓的低劣知识,并将许多欧洲历史地图集中发现的东北亚海岸的扭曲画面追溯到耶稣会士失败的知识经纪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
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