The King Listens: Origins, Noises, and Panegyric in Sidonius Apollinaris' Carmen 1

IF 0.2 3区 历史学 0 CLASSICS
ARETHUSA Pub Date : 2021-09-01 DOI:10.1353/are.2021.0009
Marco Formisano
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引用次数: 0

Abstract

Abstract:In the opening piece of his poetic corpus (Carm. 1), the 5th century Gallo-Roman poet Sidonius Apollinaris presents the reader with an archetypical situation: after Jupiter has been established as king of the universe by Natura, various gods and demi-gods offer various kinds of praise to their new master. The peculiarity of these expressions of praise, however, is that they do not consist of words but of sounds produced by musical instruments, as well as by applause, feet, and, in the very middle of the poem, even a hinnitus. I argue that this poem emphasizes "origins" at different levels: it is the first poem in the entire collection, and it works as a praefatio to the following poem, a panegyric to the emperor Anthemius, but I will also argue that this poem invokes nothing less than the original violent process of giving significance to sounds. But Jupiter's "semantic" abuse acquires a subversive value when considered in its own textual environment; this poem suggests in an exemplary way the violent and repressive substance of imperial panegyric.
西多尼乌斯·阿波利纳里斯《卡门》中的《国王倾听:起源、噪音和颂歌》
摘要:5世纪加洛罗马诗人西多尼乌斯·阿波利纳里斯在其诗集(Carm.1)的开篇向读者呈现了一个原型情景:在木星被Natura确立为宇宙之王后,各种神和半神对他们的新主人给予了各种各样的赞扬。然而,这些赞美的表达方式的独特之处在于,它们不是由文字组成的,而是由乐器发出的声音,以及掌声、脚步声,甚至在诗的中间,还有一个hinnitus。我认为这首诗在不同层面上强调了“起源”:它是整个诗歌集中的第一首诗,是对下一首诗的引用,是对安西米乌斯皇帝的赞美诗,但我也认为这首歌唤起了赋予声音意义的最初暴力过程。但木星的“语义”滥用在其自身的文本环境中获得了颠覆性的价值;这首诗以一种典型的方式展示了帝国潘尼盖里的暴力和镇压的本质。
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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