Broken Biographies: framing Migration among Female Domestic Workers in India

N. Vasundhara
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Abstract

ABSTRACT Domestic work has emerged as a widespread occupation amongst rural women migrating to urban cities in India for lucrative employment. Their accommodation is fraught with a challenging adjustment to the city as a space which is unfamiliar and isolating. I focus on the nature of the city and how migrants re-define it. Through this article I try to delineate the interrupted lives, or rather, the broken biography of the female worker as migrations from rural to urban areas create socio-cultural disruptions to her story. I postulate this disorienting exposure to an unfamiliar urban setting as an important requisite in situating her labour in middle/upper-class homes. Paid domestic work has commonly been understood as extensions of unpaid housework. She is familiarized into doing tasks by her urban employers. This familiarization however, at an ideological level, rhetorically questions female domesticity as she is re-trained into gendered roles that society has historically believed to be hers. Ethnographic research conducted at Jeevanlalbasti/working-class neighbourhood, located in an urban residential area of south Delhi, attests to this. Oral history as a methodological tool has allowed this study to account for upheavals experienced in social lives and interpret local histories of migrant domestic workers.
破碎的传记:印度女性家政工人的迁移框架
在印度,为了赚钱的工作,农村妇女向城市迁移,家务劳动已经成为一种普遍的职业。他们的住宿充满了适应城市的挑战,因为城市是一个陌生和孤立的空间。我关注的是城市的本质,以及移民如何重新定义城市。通过这篇文章,我试图描绘被打断的生活,或者更确切地说,从农村到城市地区的农民工的破碎的传记,给她的故事造成了社会文化的破坏。我认为,在一个不熟悉的城市环境中,这种迷失方向的暴露是她在中上层阶级家庭中工作的重要必要条件。有偿家务劳动通常被理解为无偿家务劳动的延伸。她被她的城市雇主熟悉了做工作。然而,在意识形态层面上,这种熟悉性在修辞上质疑了女性的家庭生活,因为她被重新训练成社会历史上认为属于她的性别角色。在位于德里南部城市住宅区的Jeevanlalbasti/工人阶级社区进行的人种学研究证实了这一点。口述历史作为一种方法论工具,使本研究能够解释社会生活中经历的动荡,并解释移民家政工人的当地历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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