The Asylum and its Discontents: Reflections on Michal Heiman

IF 0.8 Q3 SOCIAL ISSUES
Orna Ben-Naftali
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引用次数: 0

Abstract

Abstract:Michal Heiman's project, Return: asylum (the Dress, 1855-2018), consists of photographs of women and men clothed in a dress similar to one worn by women inmates at the former Surrey County Lunatic Asylum in the 1850s. Traversing time, space, gender, race and institutional practices of asylum, the artist takes the viewers on a ride in a time machine that is not a technological devise but a discourse on memory and on owning the future: s/he who wears the dress has the potential to return as witness, reader, artist, prosecutor, gate-keeper or rebel, thereby transforming her exceptional story into ours. Return: Asylum is an act of resistance: it engages human imagination in re-presenting the regenerative power of human solidarity as an alternative to current political practices that sacrifice the right of asylum—the only right that since the dawn of political life, as noted by Arendt, "has ever figured as a symbol of the Rights of Man"—at the altar of a security theology.
收容所及其不满:对迈克尔·海曼的反思
摘要:Michal Heiman的项目《返回:庇护》(the Dress,1855-2018)由穿着与19世纪50年代前萨里县精神病院女囚犯所穿衣服相似的衣服的男女照片组成。穿越时间、空间、性别、种族和庇护的制度实践,艺术家带领观众乘坐一台时间机器,这不是一种技术设计,而是一场关于记忆和拥有未来的对话:穿着这件衣服的人有可能以证人、读者、艺术家、检察官、守门人或反叛者的身份回归,从而将她的非凡故事转化为我们的故事。回归:庇护是一种抵抗行为:它激发了人类的想象力,将人类团结的再生力量重新呈现在安全神学的祭坛上,作为当前牺牲庇护权的政治实践的替代品。正如阿伦特所指出的,庇护权是自政治生活开始以来“一直被视为人的权利的象征”的唯一权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
16
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