The Whiteness of the Bomb: Nuclear Weaponry, Race and the Nation in Australian Indigenous Poetics

IF 0.1 4区 文学 N/A LANGUAGE & LINGUISTICS
M. Hall
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引用次数: 4

Abstract

ABSTRACT This article reads contemporary Australian Indigenous poetics to substantiate the argument that nuclear threats inherently reproduce the same colonial tendencies of ontologic-epistemic categorisation and social hierarchisation through which terra nullius was claimed. Given the legacy of family destruction, forced assimilation and genocide advanced by colonial powers, and the incursion of nuclear industries on sovereign land, it is unsurprising that Indigenous people have yoked nuclear industry with a history of bio-political efforts to control life and land. In analysing nuclear threats in the poetry of Ali Cobby Eckermann and Lionel Fogarty this article will contextualise and historicise Indigenous Australian relations to the nuclear imaginary. Highlighting the risk to Indigenous communities at each iteration of the nuclear cycle, this essay will contextualise the threats to Country through which Indigenous spiritual lives are unified. It will be argued that Indigenous-led representations of nuclear weaponry can only be properly critiqued when framed through the constructs of race, nationhood and the history of colonisation in Australia.
炸弹的白色:澳大利亚本土诗学中的核武器、种族和民族
摘要本文阅读当代澳大利亚土著诗学,以证实核威胁本质上再现了同样的殖民倾向,即本体论-认识论分类和社会等级制度,通过这些倾向,无主地被宣称为无主地。考虑到家庭破坏、殖民列强强行同化和种族灭绝的遗留问题,以及核工业对主权土地的入侵,土著人民将核工业与控制生命和土地的生物政治努力的历史联系在一起也就不足为奇了。在分析阿里·科比·埃克曼和莱昂内尔·福格蒂诗歌中的核威胁时,本文将把澳大利亚土著居民与核想象的关系置于语境中,并将其历史化。强调在核循环的每一次迭代中对土著社区的风险,本文将对土著精神生活统一的国家所面临的威胁进行背景分析。有人会说,只有在澳大利亚的种族、国家和殖民历史的框架内,土著主导的核武器代表才能得到适当的批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
0.00%
发文量
2
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