Manitou Abi Dibaajimowin: Where the Spirit Sits Story

IF 0.7 Q4 SOCIAL WORK

Ethics and Social Welfare Pub Date : 2021-10-02 DOI:10.1080/17496535.2021.2005580

Ronald Indian-Mandamin, J. Bone

引用次数: 0

Abstract

ABSTRACT The Anishinaabe people understand Ago’idiwin (treaty) is about relationships. The spirit and intent of treaty were about two nations culminating in a shared sense of humanity and dignity. One must understand the pipe ceremony and its seven sacred cardinal directions as demonstrated by whoever conducts the ceremony. These also represent seven sacred principles of Anishinaabe laws, nationhood and sovereignty. Aanikoobijiginan is the same word for great grandparents, and great grandchildren. To me this describes a process of tying the seven generations together through Sasquatch Earth Laws, sacred story. A story both new and old because it is connected to our origin stories.

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玛尼图·阿比·迪巴吉莫温：灵魂的故事

阿尼什纳贝人认为条约是关于关系的。条约的精神和意图是关于两个国家在共同的人性和尊严意识中达到高潮。一个人必须了解管乐仪式和它的七个神圣的基本方向，无论是谁主持仪式。这些也代表了阿尼什纳法、国家和主权的七项神圣原则。Aanikoobijiginan是曾祖父母和曾孙的意思。对我来说，这描述了一个通过大脚野人地球法则将七代人联系在一起的过程，这是一个神圣的故事。一个既新又旧的故事，因为它与我们的起源故事有关。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Ethics and Social Welfare SOCIAL WORK-

CiteScore

1.60

自引率

20.00%

发文量

期刊介绍： Ethics and Social Welfare publishes articles of a critical and reflective nature concerned with the ethical issues surrounding social welfare practice and policy. It has a particular focus on social work (including practice with individuals, families and small groups), social care, youth and community work and related professions. The aim of the journal is to encourage dialogue and debate across social, intercultural and international boundaries on the serious ethical issues relating to professional interventions into social life. Through this we hope to contribute towards deepening understandings and further ethical practice in the field of social welfare. The journal welcomes material in a variety of formats, including high quality peer-reviewed academic papers, reflections, debates and commentaries on policy and practice, book reviews and review articles. We actively encourage a diverse range of contributions from academic and field practitioners, voluntary workers, service users, carers and people bringing the perspectives of oppressed groups. Contributions might include reports on research studies on the influence of values and ethics in social welfare practice, education and organisational structures, theoretical papers discussing the evolution of social welfare values and ethics, linked to contemporary philosophical, social and ethical thought, accounts of ethical issues, problems and dilemmas in practice, and reflections on the ethics and values of policy and organisational development. The journal aims for the highest standards in its published material. All material submitted to the journal is subject to a process of assessment and evaluation through the Editors and through peer review.