The Concepts of Yahweh in the Hymnic Doxologies of Amos 4:13, 5:8–9, and 9:5–6

IF 0.1 0 RELIGION
F. Adu
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引用次数: 0

Abstract

This article is concerned with the image of Yahweh as portrayed in Amos 4:13, 5:8-9 and 9:5-6. It argues that Yahweh is portrayed as Creator, Lord of creation, all-powerful, all-knowing, transcendent, and immanent and emphasizes his unique creative skills in bringing into being all natural existence in complete independence. It also demonstrates Yahweh's sovereign freedom in controlling the cosmos and indicates that all in the universe is dependent upon him and is subject to his authority. For not only has he created all that there is, he continues to renew and sustain the entire creation. For the author, then, Yahweh owns the cosmos and has the power to rule all creation by summoning, sustaining, governing, and using the forces of nature for his purposes. This sets him over the nations and creation as Lord and gives him the right to claim the worship of all people, as he confers on all creation his own protection. This also becomes an appropriate foundation for understanding the message of divine judgment against the nations in Amos 1:3–2:16.
《阿摩司书》4章13节、5章8 - 9节和9章5 - 6节赞美诗中的耶和华概念
这篇文章是关于耶和华的形象,如阿莫斯4:13,5:8-9和9:5-6所描绘的。它认为耶和华被描绘成造物主,创造之主,全能的,无所不知的,超越的,内在的,并强调他独特的创造技能,使一切自然的存在完全独立。它还展示了耶和华在控制宇宙方面的主权自由,并表明宇宙中的一切都依赖于他,服从于他的权威。因为他不仅创造了所有存在,他还继续更新和维持整个创造。因此,对于作者来说,耶和华拥有宇宙,并有权通过召唤、维持、管理和使用自然的力量来统治所有的造物。这使他成为上帝,掌管各国和被创造物,并赋予他要求所有人崇拜的权利,因为他赋予所有被创造物自己的保护。这也成为理解阿莫斯书1:3–2:16中针对各国的神圣审判信息的适当基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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