Contextualizing the Medieval Tradition of Courtly Love in Nabokov's Lolita

Q1 Arts and Humanities
Malek J. Zuraikat
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引用次数: 0

Abstract

Using modern terms of morality to evaluate the sexual attitude of Humbert towards Lolita, which constitutes the central subject matter of Vladimir Nabokov’s Lolita (2005), most readers view the novel as erotica, a piece of literature that glamorizes amoral sexuality and rebels against humans' morality. This view feasibly condemns the sexual relationship between a forty-year-old male and a twelve-year-old girl-child nymphet; nevertheless, it overlooks the insistence of the novel's fictitious narrator and editor that the narrative is ethical and heavily loaded with pro morality messages. To resolve this perspectival dichotomy, this article revisits Humbert's love of Lolita contending that the relationship between Humbert and Lolita constitutes a form of courtly love, not rape or pedophilia. Relying on the medieval definition of courtly love, the article argues that Humbert is better viewed as a medieval lover whose love-based sexuality towards Lolita is ennobling and transcendent. By so doing, the article discharges Humbert’s love of Lolita from any modern connotations of animalistic carnality, thus maintaining the narrative’s obsessive involvement in the medieval culture.
纳博科夫《洛丽塔》中中世纪宫廷爱情传统的语境化
用现代道德术语来评价亨伯特对《洛丽塔》的性态度,这是弗拉基米尔·纳博科夫(Vladimir Nabokov)的《洛丽塔(Lolita)》(2005)的中心主题,大多数读者认为这部小说是一部色情作品,是一部美化非道德性行为和反抗人类道德的文学作品。这种观点可以谴责一名40岁的男性和一名12岁的女童之间的性关系;然而,它忽略了小说虚构的叙述者和编辑的坚持,即叙事是合乎道德的,充满了支持道德的信息。为了解决这种视角上的二分法,本文重新审视了亨伯特对洛丽塔的爱,认为亨伯特和洛丽塔之间的关系构成了一种宫廷爱情,而不是强奸或恋童癖。根据中世纪对宫廷爱情的定义,文章认为亨伯特更适合被视为一个中世纪的情人,他对洛丽塔基于爱情的性取向是崇高和超越的。通过这样做,文章将亨伯特对洛丽塔的爱从任何动物性肉欲的现代内涵中释放出来,从而保持了叙事对中世纪文化的痴迷。
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来源期刊
International Journal of Arabic-English Studies
International Journal of Arabic-English Studies Arts and Humanities-Literature and Literary Theory
CiteScore
1.10
自引率
0.00%
发文量
33
期刊介绍: The aim of this international refereed journal is to promote original research into cross-language and cross-cultural studies in general, and Arabic-English contrastive and comparative studies in particular. Within this framework, the journal welcomes contributions to such areas of interest as comparative literature, contrastive textology, contrastive linguistics, lexicology, stylistics, and translation studies. The journal is also interested in theoretical and practical research on both English and Arabic as well as in foreign language education in the Arab world. Reviews of important, up-to- date, relevant publications in English and Arabic are also welcome. In addition to articles and book reviews, IJAES has room for notes, discussion and relevant academic presentations and reports. These may consist of comments, statements on current issues, short reports on ongoing research, or short replies to other articles. The International Journal of Arabic-English Studies (IJAES) is the forum of debate and research for the Association of Professors of English and Translation at Arab Universities (APETAU). However, contributions from scholars involved in language, literature and translation across language communities are invited.
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