Disputes over the permissibility of tobacco smoking among the ulama of Ottoman Syria

Nikita Krayushkin
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Abstract

The article analyzes the history of tobacco smoking in Great Syria of the 17th - mid-18th centuries. The consumption of tobacco, brought to the Ottoman Empire by European merchants from the New World, began to spread rapidly among various groups of society, including women and children. The popularity of the new habit caused a wary attitude to it of the Ottoman theologians from the Turkish Kadizadeli movement. In the middle of the 17th century, they managed to achieve significant influence on the sultans court and banned tobacco smoking in the Ottoman Empire for a while. However, after the unsuccessful military campaign of the Turks initiated by the Kadizadeli near Vienna in 1683, the Hanafi Puritans of Islam were expelled from the capital. This time, they chose Greater Syria as one of the main strongholds of the movement. In Damascus, the question of the legality of tobacco smoking from the point of view of the norms of Islamic law was defended by Sufis under the leadership of the Syrian mystic ʻAbd al-Ghani al-Nablusi. As a result of the disputes, the Kadizadeli lost their influence in Syria, which partly contributed to the further rejection by the inhabitants of the region of another Puritanical movement in Islam, led by Muhammad ibn ʻAbd al-Wahhab.
奥斯曼叙利亚乌拉玛之间关于允许吸烟的争论
本文分析了17至18世纪中期大叙利亚吸烟的历史。欧洲商人从新大陆带到奥斯曼帝国的烟草消费开始在包括妇女和儿童在内的社会各群体中迅速传播。这种新习惯的流行引起了土耳其卡迪扎德利运动的奥斯曼神学家对此持谨慎态度。在17世纪中期,他们成功地对苏丹宫廷产生了重大影响,并在一段时间内禁止奥斯曼帝国吸烟。然而,1683年,在维也纳附近的卡迪扎德利人发起的土耳其人军事行动失败后,伊斯兰的哈纳菲清教徒被驱逐出首都。这一次,他们选择大叙利亚作为该运动的主要据点之一。在大马士革,苏菲派在叙利亚神秘主义者阿布德·加尼·纳布鲁西的领导下,从伊斯兰法律规范的角度为吸烟的合法性问题进行了辩护。由于这些争端,卡迪扎德利人失去了在叙利亚的影响力,这在一定程度上导致该地区居民进一步拒绝了穆罕默德·伊本·阿布德·瓦哈比领导的另一场伊斯兰清教徒运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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