Critical Cultural Knowledge in Special Education: Reshaping the Responsiveness of School Leaders.

Khaula Murtadha-Watts, E. Stoughton
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引用次数: 13

Abstract

Issues related to the cultural diversity of students, faculty, and communities increasingly dominate the current debate in education. Race, class, gender, and disability have all been important foci for researchers interested in school restructuring (see the American Educational Research Association Annual Meeting Program, 1998). Much of the discussion has been framed by scholars promoting multicultural curricula and better teacher preparedness for working with children who differ in ethnicity and social class. Other scholars are attempting to enhance the competence of teachers for working with children who have special needs. Still others are drawing attention to the interconnectedness and effects of ableism, sexism, classism, and racism. Very little research, however, has been directly linked to the cultural preparedness of school administrators who are responsible for curricular, instructional, pupil service, financial, and community relations leadership. The need for culturally responsive leaders is even more dramatic when we look at the effect of issues of culture and difference on special education. Many teachers in special education often work.with school administrators who are responsible for providing instructional leadership and influencing overall school climate but have little knowledge of the specific learning theories and teaching strategies used with children who have special needs or of the multicultural issues that affect placement and services. We begin this article with a discussion of the political and ideological dimensions of culture, cultural difference, and labeling. We follow with the assertion that administrators' beliefs, as expressions of personal values, are connected to their instructional behaviors and their leadership roles in schools (Hart & Bredeson, 1996). Therefore, we make the argument that an administrator's personal commitment to becoming a multicultural person, concerned with disembedding deep-seated cultural biases and selfreflection, will contribute to schoolwide preparedness and responsiveness to cultural diversity and inclusion. · Next, we suggest that an important leadership role that is missing from the principal preparation literature is critical cultural mirroring, that is, speaking and acting across difference, to reflect to the staff possible biases, prejudice, and stereotyping that may exist while supporting school cohesion and a unifying climate. This role should serve as a foundation for working with teachers to help them recognize those times when multicultural issues are distinct from special educational needs as well as those times when issues of
特殊教育中的批判性文化知识:重塑学校领导的回应能力。
与学生、教师和社区的文化多样性相关的问题越来越主导当前教育领域的辩论。种族、阶级、性别和残疾都是对学校重组感兴趣的研究人员关注的重要焦点(见美国教育研究协会年会计划,1998年)。大部分讨论都是由提倡多元文化课程和教师更好地为处理种族和社会阶层不同的儿童做好准备的学者们提出的。其他学者正试图提高教师处理有特殊需求儿童的能力。还有一些人正在提请人们注意能力歧视、性别歧视、阶级歧视和种族主义的相互联系和影响。然而,很少有研究与负责课程、教学、学生服务、财务和社区关系领导的学校管理人员的文化准备直接相关。当我们审视文化和差异问题对特殊教育的影响时,对文化敏感型领导者的需求就更加迫切了。许多特殊教育教师经常与负责提供教学领导和影响学校整体氛围的学校管理人员一起工作,但对有特殊需求的儿童使用的特定学习理论和教学策略或影响安置和服务的多元文化问题知之甚少。本文首先讨论了文化的政治和意识形态维度、文化差异和标签。我们接着断言,作为个人价值观的表达,管理者的信仰与他们的教学行为和他们在学校中的领导角色有关(Hart&Bredeson,1996)。因此,我们认为,管理者个人致力于成为一个多元文化的人,关注深层次的文化偏见和自我反思,将有助于学校范围内对文化多样性和包容性的准备和反应。·接下来,我们建议,主要准备文献中缺少的一个重要领导角色是批判性文化镜像,即跨越差异说话和行动,向员工反映可能存在的偏见、偏见和陈规定型观念,同时支持学校凝聚力和统一氛围。这一角色应作为与教师合作的基础,帮助他们认识到多元文化问题与特殊教育需求不同的时代,以及
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