Existentialists abroad: West Indian students and racial identity in British universities

Q1 Social Sciences
James G. Cantres
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引用次数: 2

Abstract

ABSTRACT This paper considers the role of racialization in the experiences of West Indians in British universities after the Second World War. In particular, Stuart Hall’s reflections highlighted the complexities of national, island-based, and imperial identities across the British empire. This chapter complicates notions of belonging and various identities available to Hall in his earlier years – Jamaican, West Indian, and British. The notion of racialized existentialism was central to students who considered the problematics of their existence through the racial lens. Hall’s argument for incomplete ‘West Indian-ness’ reflects the dynamic nature of identity. The thousands of West Indians arriving in Britain in the 1950s found themselves in a foreign land and negotiating in-between identities. Racialization shaped the intellectual and social consciousness of migrant students. This work investigates and analyses the fluidity of student identifications and argues that racialization in both the Caribbean colonies and the metropole was the determinant factor in West Indian/non-white self-conceptualizations.
国外存在主义者:西印度学生与英国大学中的种族认同
摘要:本文探讨了二战后西印度群岛人在英国大学的经历中种族化的作用。特别是,斯图尔特·霍尔的反思突出了整个大英帝国的民族、岛屿和帝国身份的复杂性。这一章使霍尔早年的归属概念和各种身份——牙买加人、西印度人和英国人——变得复杂起来。种族化存在主义的概念是学生的核心,他们通过种族的镜头来考虑他们存在的问题。霍尔关于不完整的“西印度性”的论点反映了身份的动态本质。成千上万的西印度人在20世纪50年代抵达英国,他们发现自己身处异乡,并在身份之间进行谈判。种族化塑造了流动学生的知识意识和社会意识。这项工作调查和分析了学生身份认同的流动性,并认为加勒比殖民地和大都市的种族化是西印度群岛/非白人自我概念化的决定性因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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