The Powers and “Popular Religion” in Pompeii and Paul’s Letter to the Romans

IF 0.1 0 RELIGION
S. Ryan
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引用次数: 0

Abstract

Readers of Romans debate how to understand Paul’s language related to sin and death. Are sin and death ontological powers that operate in the human realm? Does Paul use figurative language to describe abstract concepts? Rarely do scholars consider material evidence and popular ideas as sources for addressing such questions. This essay considers archaeological findings from Pompeii as an additional voice in the conversation for understanding life in a first-century Roman context and Paul’s framing of sin and death in Romans. The essay first considers philosophical critiques of popular practices and then turns to material remains to demonstrate that many thought suprahuman forces to be at work in the world. With the Vesuvian evidence in view, understanding sin and death among powers that can influence human life emerges as a plausible interpretation. Paul’s personal language thus resonates with popular beliefs in the Greco-Roman context and reframes them in significant ways.
庞贝的权力和“民间宗教”以及保罗给罗马人的信
罗马人的读者争论如何理解保罗关于罪和死亡的语言。罪和死亡是在人类领域运作的本体论力量吗?保罗用比喻的语言来描述抽象概念吗?学者们很少将物证和流行观点视为解决此类问题的来源。本文认为,庞贝城的考古发现是理解一世纪罗马背景下的生活以及保罗在罗马人中对罪与死的框架的对话中的一个额外声音。本文首先考虑了对流行实践的哲学批判,然后转向材料遗存,以证明世界上许多思想超人类的力量在起作用。鉴于维苏威人的证据,理解可以影响人类生活的力量中的罪和死亡是一种合理的解释。因此,保罗的个人语言与希腊罗马时代的流行信仰产生了共鸣,并以重要的方式重新定义了这些信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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0.00%
发文量
21
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