Law as Peace (Or Why I Am Still a Hard-Core Positivist)

Q2 Social Sciences
C. Kletzer
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引用次数: 0

Abstract

The fact that the most prominent brands of positivism and natural law theory, namely their Razian and Finnisian variants, are in agreement about some hitherto hotly contested issues has over the decades become more of an entertaining curio than an actual concern that ruffles any theoretical feathers. Whatever its benefits, this great convergence requires positivism to forfeit much of what has originally made it a theoretically appealing position. One of the many reasons for the curious alignment of positivism with natural law theory has been a focus on the explanatory power and theoretical import of the phenomenon of friendship. If we allow the countervailing forces of enmity to be given their due weight, a different model of law emerges, namely law as peace, which is more resistant to the contortions and ultimate self-abandonment that ensues from the alignment of positivism with natural law theory.
法律就是和平(或者为什么我仍然是一个坚定的实证主义者)
实证主义和自然法理论中最著名的两个学派,也就是他们的拉齐安学派和芬兰学派,在一些迄今为止激烈争论的问题上意见一致,这一事实在过去几十年里更多地变成了一种有趣的好奇,而不是一种真正的问题,不会触动任何理论的羽毛。无论这种大融合有什么好处,它都要求实证主义放弃最初使其在理论上具有吸引力的许多东西。实证主义与自然法理论奇怪地结合在一起的众多原因之一,是对友谊现象的解释力和理论重要性的关注。如果我们允许敌对的抵消力量得到应有的重视,一种不同的法律模式就会出现,即法律作为和平,它更能抵抗实证主义与自然法理论结盟所带来的扭曲和最终的自我放弃。
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来源期刊
American Journal of Jurisprudence
American Journal of Jurisprudence Social Sciences-Law
CiteScore
0.90
自引率
0.00%
发文量
12
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