Konchalovsky, Frankl, Freedom: Reconsidering Runaway Train

IF 0.1 0 PHILOSOPHY
Morgan Rempel
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引用次数: 0

Abstract

Abstract One of several life-affirming themes in Viktor Frankl’s classic Man’s Search for Meaning is the inviolate character of human freedom. Contrasting what he calls “inner freedom” with the dire external restrictions he experienced as a prisoner at Auschwitz and other concentration camps, Frankl insists that no matter how restrictive and dehumanizing one’s situation, the exercise of this internal freedom is always a possibility. Similar sentiments are found in Camus’s The Myth of Sisyphus. Though it contains elements of a typical 1980s American action movie, on closer inspection, Andrei Konchalovsky’s 1985 film, Runaway Train, proves far from typical. In interviews, Konchalovsky draws parallels between the film—based on an original screenplay by Akira Kurosawa—and philosophical themes in Dostoyevsky, and identifies the “relativity of freedom” as one of its primary concerns. My article uses Konchalovsky’s Runaway Train to shed light on the hard-won vision of the inviolate nature of human freedom on display in Frankl’s Man’s Search for Meaning.
康查洛夫斯基,弗兰克尔,《自由:对逃亡列车的再思考》
在维克多·弗兰克尔的经典著作《人对意义的追寻》中,几个肯定生命的主题之一是人类自由的不可侵犯性。弗兰克尔将他所谓的“内在自由”与他在奥斯维辛集中营和其他集中营的囚犯所经历的可怕的外部限制进行了对比,他坚持认为,无论一个人的处境多么限制和非人化,这种内在自由的行使总是有可能的。在加缪的《西西弗斯的神话》中也发现了类似的观点。虽然它包含了典型的20世纪80年代美国动作片的元素,但仔细观察,安德烈·康查洛夫斯基1985年的电影《失控的火车》远非典型。在采访中,康查洛夫斯基将这部由黑泽明原创剧本改编的电影与陀思妥耶夫斯基的哲学主题进行了比较,并将“自由的相相性”确定为其主要关注点之一。我的文章用康查洛夫斯基的《失控的火车》来阐明弗兰克尔的《人对意义的追寻》中所展示的人类自由不可侵犯的本质这一来之不易的愿景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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