Mythopoetics of Borys Liatoshynsky’s 1910–1930s: the wagnerian context

Igor Savchuk
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Abstract

The mythopoetics of Borys Liatoshynsky’s work is a little-researched phenomenon by modern musicology. Meanwhile, the “projections” of the myth, the outlines of the mythological plot, image, and motive, woven into the artistic plan, open new horizons for understanding the author’s concepts. The myth appears to be the key to deciphering the depths of interaction between the author, the work, and the character. Given that Liatoshynsky’s artistic ideas of the 1910s–1930s were modernistic, his artistic concepts have absorbed almost all the leading phenomena of European music of the first half of the twentieth century. They became the basis for the further development of Ukrainian musical culture. Without resorting to mythopoetics it is impossible to understand them in their diversity, complexity and contradiction. Mythopoetics, in the context of Liatoshynsky’s explorations, is manifested through the reflection of other European cultures, passionary personalities, and the realization of the myth of the hero in the works. This can be seen in the symbolistic chamber works of the 1920s, in operas in which the hero’s sacrifice acquires the epic scale of Greek tragedy, and in symphonic works whose characters are characterized by the duality of interpretation of the good and the evil. Wagner’s projections in the works of Borys Liatoshynsky of the 1910s and 1930s can be traced in two ways. On the one hand, due to the mythopoetic symbolism of the intentions of the Ukrainian composer, the kaleidoscopic discreteness of symbols-images-myths, obtained from the work of Scriabin, a consistent Wagnerian. A deeply tragic attitude showed itself to be an alienated imagery of concepts during an attempt to heal the traumatic experience of the First World War and the Civil War. On the other hand, the Wagnerian version of the heroic myth became basic for Liatoshynsky and was used in opera and symphonic concepts. This confusion of the myth, its symbolic and tragic context, was traumatically reflected in the fate of his Second and Third symphonies, and in its general form is embodied precisely in opera ideas
利托申斯基1910 - 30年代的神话学:瓦格纳的语境
鲍里斯·利亚托辛斯基作品中的神话是现代音乐学研究较少的现象。同时,神话的“投影”,神话情节、形象和动机的轮廓,交织在艺术计划中,为理解作者的概念开辟了新的视野。神话似乎是解读作者、作品和人物之间互动深度的关键。鉴于利亚托辛斯基在1910-2030年代的艺术思想是现代主义的,他的艺术理念几乎吸收了20世纪上半叶欧洲音乐的所有主导现象。它们成为乌克兰音乐文化进一步发展的基础。如果不诉诸神话学,就不可能理解它们的多样性、复杂性和矛盾性。在利亚托辛斯基的探索背景下,神话通过对欧洲其他文化的反思、消极的个性以及作品中主人公神话的实现来表现。这可以在20世纪20年代的象征主义室内乐作品中看到,在歌剧中,英雄的牺牲达到了希腊悲剧的史诗般的规模,在交响作品中,人物的特点是对善和恶的双重解读。瓦格纳在博里斯·利亚托辛斯基1910年代和1930年代作品中的投影可以从两个方面追溯。一方面,由于乌克兰作曲家意图的神话象征主义,符号的万花筒般的离散性将神话形象化,从一贯的瓦格纳主义者斯克里亚宾的作品中获得。在试图治愈第一次世界大战和南北战争的创伤经历时,一种深深的悲剧态度表现为一种异化的概念形象。另一方面,瓦格纳版本的英雄神话成为利亚托辛斯基的基础,并被用于歌剧和交响乐概念。这种对神话的困惑,其象征性和悲剧性的背景,在他的第二和第三交响曲的命运中得到了创伤的反映,而在其总体形式中,恰恰体现在歌剧思想中
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