Tradição em disputa: a cachaça artesanal no cenário mineiro

Daniel Calbino, Mozar José de Brito, Valeria da Gloria Brito
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引用次数: 0

Abstract

Invented traditions are practices that assign values ​​through repetition, in order to establish meanings that connect to a history. At the same time that they represent the beginning of a period, these traditions are detached from the process from which they emerged, establishing continuity with a past, whose meanings are changeable. In this sense, the article analyzes conflicts and exclusions in the reinvention of the so-called traditional still-made, (alambique), cachaca. Through qualitative research, the practices and narratives used over four decades (1982-2020) in Minas Gerais were examined. The findings showed a network of actors who established themselves as the guardians of tradition, based on technical and scientific knowledge. The mixture of old and new elements played the role of situating cachaca as a new drink (as distinct from the old cachaca known as “pinga”), but also as “traditional”. Although this discourse has effectively covered over a number of historical incongruities, the narrative works on the basis of dualisms that maintain the identity of a specific group (entrepreneurs), while at the same conferring on them a status and an authority to decide who (the majority of small rural producers) should be excluded from this process of innovation.
争议中的传统:米纳斯吉拉斯州的手工cachaca
虚构的传统是通过重复赋予价值的做法,目的是建立与历史相关的意义。与此同时,它们代表了一个时期的开始,这些传统与它们产生的过程是分离的,与过去建立了连续性,其意义是多变的。在这个意义上,文章分析了所谓的传统静止制造(alambique), cachaca的重新发明中的冲突和排斥。通过定性研究,研究了米纳斯吉拉斯州四十年来(1982-2020)的实践和叙述。调查结果显示,一个以技术和科学知识为基础,将自己确立为传统守护者的行动者网络。新旧元素的混合使cachaca成为一种新饮料(与被称为“pinga”的旧cachaca不同),同时也是一种“传统”饮料。虽然这种论述有效地掩盖了一些历史上的不协调,但这种叙述是在二元论的基础上起作用的,这种二元论维持了一个特定群体(企业家)的身份,同时赋予他们一种地位和权威,以决定谁(大多数农村小生产者)应该被排除在这一创新过程之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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21
审稿时长
16 weeks
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