Unbinding the Maternal Body in Lucy Hutchinson’s Order and Disorder

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
David Aers, Sarah Beckwith, M. Lesser
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引用次数: 0

Abstract

This article addresses Lucy Hutchinson’s Order and Disorder, an epic, twenty-canto retelling of Genesis. Scholars have often considered Hutchinson’s poem an inferior version of Paradise Lost insofar as it does not transgress biblical narrative. Attending to the poem’s portrayal of childbearing in relation to seventeenth-century birthing prayers and affect theory, this article demonstrates how Hutchinson’s figuration of the body belies any notion of her poem as “Christian cliché.” The article argues that the political value of Order and Disorder stems not from Hutchinson’s depiction of motherhood as a prototype of self-possessed, liberal political agency, but from her account of affective feeling as unbinding woman from any fixed position or category. Finally, the article shows how Hutchinson’s depiction of childbearing, as an ongoing process rather than a teleological event, parallels her understanding of both poetry and providence.
露西·哈钦森《有序与无序》中母体的解缚
这篇文章讨论了露西·哈钦森的《秩序与无序》,这是一部史诗,用二十章重述了《创世纪》。学者们经常认为哈钦森的诗是《失乐园》的低级版本,因为它没有违背圣经的叙述。关注这首诗对生育的描绘与17世纪的生育祈祷和情感理论的关系,本文论证了哈钦森对身体的比喻如何掩盖了她的诗是“基督教陈词滥调”的任何概念。文章认为,《秩序与无序》的政治价值并非源于哈钦森将母性描述为一种自主的、自由的政治代理的原型,而是源于她对情感的描述,即将女性从任何固定的位置或类别中解放出来。最后,文章展示了哈钦森对生育的描述,作为一个持续的过程,而不是一个目的论事件,是如何与她对诗歌和天意的理解相一致的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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