The Princes in 4QSongs of the Sabbath Sacrifice, Songs Six and Eight: Are They Angelic or Human?

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
A. Evans
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引用次数: 1

Abstract

The pervasive ambiguity in Songs of the Sabbath Sacrifice (SOSS) presents a major problem: When are the activities described in this text performed by angels and when by humans? This article builds on previous research on Songs One, Seven, Twelve, Thirteen, and knowledge in SOSS that hypothesized that as the liturgy proceeds through the thirteen songs of 4QSOSS a gradual transition takes place in the human participants. In Song Six the seven chief princes initially bless God and then proceed to bless “all councils in the sanctuary, and those who have knowledge of eternal things,” “those whose way is perfect,” “all who wait for Him … for a return of His gracious compassion.” The following song, significantly the middle of the liturgy, describes angelic messenger activity arising from the throne of God, based on Ezekiel’s merkebah chapters. After Song Seven, a dramatic change takes place. In Song Eight those who do the blessing are no longer “chief” princes, but “deputy” princes. The hypothesis of this article is that these deputy princes are the “people of discernment” introduced in Song One, who, having persevered in joint exaltation of God with the “holiest of holy ones,” are enabled to become “god-like” messengers of God, to convey God’s compassion to those “who wait for Him.”
第4章:《安息日祭歌》第六、八首:他们是天使还是凡人?
安息日祭歌(SOSS)中普遍存在的模糊性提出了一个主要问题:经文中描述的活动何时由天使执行,何时由人类执行?本文建立在先前对歌曲1、7、12、13的研究和SOSS知识的基础上,假设随着4QSOSS的13首歌曲的礼拜进行,人类参与者会逐渐发生转变。在第六首歌中,七位王子首先祝福上帝,然后继续祝福“圣所里所有的议会,以及那些知道永恒事物的人”,“那些道路完美的人”,“所有等待他的人……等待他仁慈的怜悯的回归”。下面这首歌,在礼拜仪式的中间,描述了从上帝宝座上升起的天使信使的活动,基于以西结书的merkebah章节。在《宋七》之后,发生了戏剧性的变化。在《宋八》中,祝福的人不再是“首领”,而是“副首领”。本文的假设是,这些副王公是《第一歌》中介绍的“有洞察力的人”,他们坚持与“至圣的圣者”共同高举上帝,能够成为“像上帝一样”的上帝使者,将上帝的怜悯传达给那些“等待他的人”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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