{"title":"The Transcendental Phenomenological Argument against Eternalism","authors":"László Bernáth, D. Inan","doi":"10.1515/mp-2021-0045","DOIUrl":null,"url":null,"abstract":"Abstract In this paper, we argue against eternalism on the basis of certain phenomenological considerations regarding our experiential life in a relatively novel way. Contrary to well-known phenomenological arguments that attempt to refute tenseless theories of time, our argument that we call the Transcendental Phenomenological Argument against Eternalism is against both tenseless and tensed versions of eternalism. The argument is based on the fact that one experiences a phenomenological succession of experiences, and it shows that perdurantist forms of eternalism have to either deny this fact or should embrace ad hoc and metaphysically implausible assumptions about the nature of the mind. As we argue, neither of these options seems to be too promising.","PeriodicalId":43147,"journal":{"name":"Metaphysica-International Journal for Ontology & Metaphysics","volume":"0 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-04-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Metaphysica-International Journal for Ontology & Metaphysics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/mp-2021-0045","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract In this paper, we argue against eternalism on the basis of certain phenomenological considerations regarding our experiential life in a relatively novel way. Contrary to well-known phenomenological arguments that attempt to refute tenseless theories of time, our argument that we call the Transcendental Phenomenological Argument against Eternalism is against both tenseless and tensed versions of eternalism. The argument is based on the fact that one experiences a phenomenological succession of experiences, and it shows that perdurantist forms of eternalism have to either deny this fact or should embrace ad hoc and metaphysically implausible assumptions about the nature of the mind. As we argue, neither of these options seems to be too promising.