The Transcendental Phenomenological Argument against Eternalism

IF 0.2 0 PHILOSOPHY
László Bernáth, D. Inan
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引用次数: 0

Abstract

Abstract In this paper, we argue against eternalism on the basis of certain phenomenological considerations regarding our experiential life in a relatively novel way. Contrary to well-known phenomenological arguments that attempt to refute tenseless theories of time, our argument that we call the Transcendental Phenomenological Argument against Eternalism is against both tenseless and tensed versions of eternalism. The argument is based on the fact that one experiences a phenomenological succession of experiences, and it shows that perdurantist forms of eternalism have to either deny this fact or should embrace ad hoc and metaphysically implausible assumptions about the nature of the mind. As we argue, neither of these options seems to be too promising.
反对永恒主义的超越现象学论证
在本文中,我们以一种相对新颖的方式,基于对我们经验生活的某些现象学思考来反对永恒论。与试图反驳无时态时间理论的著名现象学论证相反,我们的论证,我们称之为反对永恒论的先验现象学论证,既反对永恒论的无时态版本,也反对永恒论的紧张版本。这个论点是基于这样一个事实,即一个人经历了一系列现象学上的经历,它表明,永恒主义的持久形式要么否认这一事实,要么应该接受关于心灵本质的临时和形而上学上不可信的假设。正如我们所说,这两种选择似乎都不太有希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
29
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