Religious affiliation and political belonging from Cicero to Theodosius

IF 0.1 3区 历史学 0 CLASSICS
C. Ando
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引用次数: 2

Abstract

ABSTRACT:The essay analyzes the language used by Classical and Christian Romans to describe individual religious affiliation. It contends that the dominant language employed to describe membership in a cultic community was that of citizenship. The Romans' mapping of the one domain (religious affiliation) by means of their understanding of the other (citizenship) has substantial implications for histories of Roman religion. Most significantly, it implies a broad understanding that political belonging had significant and universal entailments in matters of cult. The essay then traces the continuity of this language across eras of considerable change, as regards both the meaning of citizenship but also the radical diminution in life and politics of Classical religion and the rise to prominence and power of Christianity.
从西塞罗到狄奥多西的宗教归属与政治归属
摘要:本文分析了古罗马和基督教罗马用来描述个人宗教信仰的语言。它认为,用来描述邪教团体成员身份的主要语言是公民身份。罗马人通过对另一个领域(公民身份)的理解来绘制一个领域的地图(宗教归属),这对罗马宗教史具有重大意义。最重要的是,它意味着一种广泛的理解,即政治归属在邪教问题上具有重要和普遍的含义。然后,这篇文章追溯了这种语言在经历了巨大变化的时代中的连续性,包括公民身份的含义,以及古典宗教在生活和政治上的彻底减少,以及基督教的崛起和权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Acta Classica
Acta Classica CLASSICS-
CiteScore
0.20
自引率
0.00%
发文量
30
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