La ricezione critica del pensiero husserliano nel primo Sartre. Intenzionalità, Ego e coscienza

Q3 Arts and Humanities
Ciro Adinolfi
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引用次数: 0

Abstract

Edmund Husserl has certainly been one of the first important sources of Sartrean philosophy. Despite having been very critical of many aspects of Husserl’s thought once adopted his positions, the French philosopher has a great debt with the father of phenomenology. In this paper, which is a development of a section of our doctoral thesis, we will firstly try to explore Husserl’s key concepts, so that the fundamental aspects of his philosophy can be clarified and understood in their own meaning. Secondly, we will explain why Sartre adopted some of them, refusing others instead. Once done that, in a third moment we will be able to comprehend that Sartre was not only trying to criticize, but he strongly wanted to re-elaborate Husserlian phenomenology, in order to explore consciousness in an original way. In the end, we will discover why intentionality is the key element of this Sartrean turn, thanks to which the concepts of Ego and consciousness became the roots of his later thought.
胡塞里安思想在第一个萨特的关键接受。意图,自我和良心
埃德蒙·胡塞尔无疑是萨特哲学最早的重要来源之一。尽管在接受胡塞尔的观点后,这位法国哲学家对胡塞尔思想的许多方面都持批评态度,但这位现象学之父还是欠了他一大笔债。在这篇论文中,作为我们博士论文的一部分的发展,我们将首先尝试探索胡塞尔的关键概念,这样他的哲学的基本方面就可以在他们自己的意义上得到澄清和理解。其次,我们将解释为什么萨特采用了其中的一些,而拒绝了另一些。一旦这样做了,在第三个时刻,我们将能够理解萨特不仅试图批判,而且他强烈希望重新阐述胡塞尔现象学,以便以一种原始的方式探索意识。最后,我们将发现为什么意向性是萨特转向的关键因素,正是由于意向性,自我和意识的概念成为他后来思想的根源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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