Queer Militarism?!

IF 1 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Dean Spade, A. Belkin
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引用次数: 2

Abstract

Does advocating for queer and trans people to serve in the US military move the struggle for queer and trans justice forward toward liberation by improving the lives of queer and trans soldiers and increasing societal acceptance of queer and trans people? Or does it legitimize US military imperialism and increase the likelihood of more queer and trans people being abused and traumatized in the US military? This article consists of a conversation between Aaron Belkin, director of the Palm Center, who has spent decades advocating for queer and trans military inclusion, and Dean Spade, a trans racial- and- economic- justice–focused activist and scholar who opposes military inclusion advocacy. The conversation examines fundamental debates about the possibilities and limits of legal equality for marginalized and stigmatized groups, drawing on critical race theory, women of color feminisms, anticolonial critique, and competing theories of queer and trans liberation work.
酷儿军国主义?!
倡导酷儿和跨性别者在美国军队服役,是否通过改善酷儿和变性士兵的生活和提高社会对酷儿和双性恋者的接受度,推动了酷儿和性别正义的斗争走向解放?还是它使美国军事帝国主义合法化,并增加了更多酷儿和跨性别者在美国军队中受到虐待和创伤的可能性?这篇文章由棕榈中心主任Aaron Belkin和Dean Spade之间的对话组成,前者花了几十年时间倡导酷儿和跨军事包容,后者是一位关注跨种族和经济正义的活动家和学者,反对军事包容倡导。对话探讨了关于边缘化和污名化群体法律平等的可能性和局限性的基本辩论,借鉴了批判性种族理论、有色人种女性主义、反殖民批判以及酷儿和跨性别解放工作的竞争理论。
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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