Not just a language with white faces: Analysing #taalmonument on Instagram using machine learning

IF 0.2 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
E. Kotzé, Burgert A. Senekal
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引用次数: 2

Abstract

rom the late 19th century, and especially during apartheid (1948–1994), Afrikaans became inextricably tied with white people, white domination and apartheid. This association has persisted after 1994, and calls to preserve Afrikaans are often derided with claims that the preference for Afrikaans is also a preference for racial segregation. In such anti-Afrikaans views, Afrikaans is seen as synonymous with white people and apartheid despite the fact that Afrikaans was never exclusively spoken by white people. This prejudice towards Afrikaans is also shown towards the Afrikaanse Taalmonument, which was unveiled in 1975 to commemorate this language. Using machine learning and a large dataset of social media posts from Instagram, we show that not only white people visit this monument to Afrikaans, but also take pictures here and post about it on one of the largest social media platforms. As such, we show that the interest in this monument – just like the language itself – is not exclusively tied to one race. We also make suggestions for further research, such as using machine learning for image recognition using social media datasets that could illuminate how other South African monuments are seen in the contemporary world.
不仅仅是一种白人面孔的语言:使用机器学习分析Instagram上的#taalmonument
从19世纪末,特别是在种族隔离期间(1948–1994),南非荷兰语与白人、白人统治和种族隔离密不可分。这种联系在1994年后一直存在,保护南非荷兰语的呼声经常被嘲笑,声称对南非荷兰语的偏好也是对种族隔离的偏好。在这种反南非荷兰语的观点中,南非荷兰语被视为白人和种族隔离的代名词,尽管南非荷兰语从来不是白人独有的语言。这种对南非荷兰语的偏见也表现在对1975年为纪念这种语言而推出的南非荷兰语Taalmonment的偏见上。使用机器学习和Instagram上的大量社交媒体帖子数据集,我们发现,不仅白人会参观这座南非荷兰语纪念碑,还会在这里拍照,并在最大的社交媒体平台之一上发布。因此,我们表明,对这座纪念碑的兴趣——就像语言本身一样——并不完全与一个种族有关。我们还提出了进一步研究的建议,例如使用社交媒体数据集使用机器学习进行图像识别,这可以说明当代世界如何看待其他南非纪念碑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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23
审稿时长
27 weeks
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