On the Lateness of Pandemic Time

IF 1.8 4区 社会学 Q2 WOMENS STUDIES
William G. Mosley
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Abstract

Abstract:This article applies the Black queer vernacular form of “late” to interrogate arrival the of a privileged group into a consciousness of crisis and recasts the actions of Black LGBTQ+ people during the pandemic as part of a longer history of surviving catastrophe. The colloquial usage of late demonstrates Black queer awareness of the interconnection between the definition of time; its variable valuation; and the multiple, sometimes competing temporalities in which Black queers live and die. Racial disparities to the response of policies implemented during the rise of COVID-19, as well as the ways in which the habits and pace of Black LGBTQ+ life remained relatively unaffected by the pandemic, reveal the ways history and time unevenly impact different populations within the same crisis. Using Black studies theories of time, Black feminist theories of touch, and Black queer theories of gender and sex, this article illuminates the continuity between constructions of state-sanctioned notions of progress, a contemporary development of pandemic time, and the timing of whiteness as ontologically late. Through a reconsideration of the habits of Black queer life as always already attending to one urgency or another this article argues for building toward a crisis-oriented futurity with less concern for or and impulse to redress the lateness of other people.
论大流行病时间的潜在性
摘要:本文运用黑人酷儿的方言形式“late”,将特权群体的到来质问为一种危机意识,并将LGBTQ+黑人在大流行期间的行动重新塑造为更长的灾难生存历史的一部分。late的口语用法表明黑人酷儿意识到时间的定义;其可变估值;以及黑人酷儿生存和死亡的多重,有时是相互竞争的时间性。在COVID-19兴起期间实施的政策应对方面的种族差异,以及黑人LGBTQ+的生活习惯和节奏相对未受疫情影响的方式,揭示了历史和时间在同一危机中对不同人群的不均匀影响。本文运用黑人研究的时间理论、黑人女性主义的触摸理论和黑人酷儿的性别和性理论,阐明了国家认可的进步概念的构建、流行时间的当代发展以及白人在本体论上的迟到时间之间的连续性。通过对黑人酷儿生活习惯的重新思考,这篇文章认为应该建立一个以危机为导向的未来,减少对他人迟到的关注和纠正的冲动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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