Ben Okri’s Wild (2012): The Muse of Archaeology

IF 0.1 0 LANGUAGE & LINGUISTICS
R. Gray
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引用次数: 0

Abstract

This article focuses on three related poems inspired by the geology and archaeology of the Rift Valley, using them to develop an argument about Ben Okri’s humanism, optimism and symbolist technique. All three poems are connected by an imagined locus in Olduvai Gorge in Tanzania and stimulated by the discoveries of fossils of the earliest hominids. Each is distinguished by focus on a particular type of rock, standing in for periods of human development, and thence with the idea of Africa as the origin of humanity generally. These are meditations on human history and imagination from the earliest appearance in Africa of the predecessors of Homo sapiens sapiens to urgent present-day concerns. Okri suggests that through poetry humankind can leap across a postcolonial self/other divide to straddle the polarities of darkness and light. I suggest that his belief is that, through the Imaginatio Creatix, we can re-dream the world and so access our higher nature. Keywords : African cosmogony, cultural connections, decolonial turns, ius dominandi [urge to control], Ben Okri, ontopoiesis, the poetic muse, Wild (2012)
本·奥克里的《荒野》(2012):考古学的缪斯
本文主要从裂谷的地质和考古中获得灵感,以三首相关的诗歌来探讨本·奥克里的人文主义、乐观主义和象征主义手法。这三首诗都是由坦桑尼亚奥杜瓦伊峡谷的一个想象的地点联系起来的,并受到最早人类化石发现的刺激。每一种岩石的特点都是专注于一种特定类型的岩石,代表着人类发展的时期,因此,非洲通常是人类的起源。这些都是关于人类历史和想象的思考,从最早出现在非洲的智人祖先到现在迫切关注的问题。Okri认为,通过诗歌,人类可以跨越后殖民时代的自我/他者鸿沟,跨越黑暗与光明的两极。我认为他的信念是,通过想象力创造,我们可以重新梦想世界,从而进入我们更高的本性。关键词:非洲宇宙论,文化联系,非殖民化转向,ius dominandi[控制的冲动],本·奥克里,本体论,诗性缪斯,Wild (2012)
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来源期刊
ENGLISH IN AFRICA
ENGLISH IN AFRICA LANGUAGE & LINGUISTICS-
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