Beyond Religious Fundamentalism: Multidimensional Poverty and Boko Haram’s Appeal Among Northern Nigerian Youths

Ekele C. Njoku, Jatswan Singh
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Abstract

More than a decade into the self-proclaimed Jama'atu Ahlis Sunna Lidda'awati Wal-Jihad’s (Boko Haram) campaign of terror against Nigeria, local and international observers have struggled to explain the raison d'être of the emergence of the extremist group. While most scholars and researchers downplay some contextual factors in Nigeria and trace the source of the unrest to religious fundamentalism in northern Nigeria, this article argues that radicalisation and terrorists acts of the Boko Haram transcend religious fundamentalism and thus, should be seen as a product of an interplay between multidimensional poverty and failure of the Nigerian state to meet its statutory obligations to the people. It further demonstrates that widespread disenchantment and local grievances account for the Boko Haram’s success in attracting significant local support in northern Nigeria. Finally, the article concludes that since it is firmly rooted in northern Nigeria’s peculiar socio-economic environment, the unrest can only be quelled through a concerted effort to alter deep-rooted poverty ravaging the region.
超越宗教原教旨主义:多维贫困和博科圣地对尼日利亚北部青年的吸引力
自称为Jama’atu Ahlis Sunna Lidda’awati Wal Jihad(博科圣地)的针对尼日利亚的恐怖运动已经进行了十多年,当地和国际观察员一直在努力解释该极端组织出现的原因。尽管大多数学者和研究人员淡化了尼日利亚的一些背景因素,并将动乱的根源追溯到尼日利亚北部的宗教原教旨主义,但本文认为,博科圣地的激进化和恐怖行为超越了宗教原教旨论,因此,应该被视为多层面贫困和尼日利亚政府未能履行其对人民的法定义务之间相互作用的产物。这进一步表明,博科圣地在尼日利亚北部成功吸引了当地的大量支持,原因是普遍的失望和当地的不满。最后,文章得出结论,由于动乱深深植根于尼日利亚北部独特的社会经济环境,只有通过共同努力改变肆虐该地区的根深蒂固的贫困,才能平息动乱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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