Reality as a Basis of Education to the Good in Josef Pieper’s Works

Q3 Arts and Humanities
R. Nemec, Andrea Blaščíková
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引用次数: 8

Abstract

The contemporary educational system is oriented on performance and productivity. German philosopher and sociologist Josef Pieper (1904–1997) was one of the big critics of this orientation and a defender of holistic education. The aim of this study is to analyse two of Pieper’s essays dedicated to education to the good – Total Education and Reality and the Good (both 1935) – and to present his concept of the “holistic education” that is based on them. In these two essays, Pieper analyses education as a formation of the spiritual soul in its ability to know and to act: knowledge is born as a result of our openness to reality in its divine root, and action is a response to this known good. Pieper identifies the educated man as being constantly open to the totality of reality, questioning unilateral, normative, performance-oriented and “specialized” education.
现实:约瑟夫·派珀作品中向善教育的基础
当代教育体系以绩效和生产力为导向。德国哲学家和社会学家约瑟夫·派珀(1904-1997)是这种倾向的主要批评者之一,也是全人教育的捍卫者。本研究的目的是分析派珀的两篇致力于向善教育的论文——《全面教育》和《现实与善》(均为1935年)——并提出他基于这两篇论文的“全人教育”概念。在这两篇文章中,派珀分析了教育是一种精神灵魂的形成,它具有认识和行动的能力:知识是我们在其神圣的根源中对现实开放的结果,而行动是对这种已知善的回应。派珀认为,受过教育的人对现实的整体始终保持开放的态度,质疑单边的、规范的、以表现为导向的和“专业化”的教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
审稿时长
18 weeks
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