{"title":"Reinhold Niebuhr: The law of love and the omnipresence of power","authors":"D. Clinton","doi":"10.1177/1755088220985881","DOIUrl":null,"url":null,"abstract":"The twentieth-century theologian and public intellectual Reinhold Niebuhr frequently employed a formulation confounding to his readers, simultaneously appealing to the loftiest altruism as summed up in his identification of the “law of love” and compelling attention to the grittiest realism as encapsulated in his recognition of a universal struggle for power. This sharp contrast was no careless error on Niebuhr’s part, but rather an insistence on describing in the most sharply contrasting tones the paradoxical character of human nature. In his Christian Realist view fear and a consequent desire for power over others to protect oneself are inescapable components of human existence within history. The human need for community and refusal to be satisfied with anything less than devotion to the wellbeing of others unsullied by self-love are nevertheless also implanted in the human heart, which recognizes that reality extends beyond human history. Niebuhr demanded attention to both.","PeriodicalId":44237,"journal":{"name":"Journal of International Political Theory","volume":"17 1","pages":"139 - 150"},"PeriodicalIF":1.1000,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/1755088220985881","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of International Political Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/1755088220985881","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 2
Abstract
The twentieth-century theologian and public intellectual Reinhold Niebuhr frequently employed a formulation confounding to his readers, simultaneously appealing to the loftiest altruism as summed up in his identification of the “law of love” and compelling attention to the grittiest realism as encapsulated in his recognition of a universal struggle for power. This sharp contrast was no careless error on Niebuhr’s part, but rather an insistence on describing in the most sharply contrasting tones the paradoxical character of human nature. In his Christian Realist view fear and a consequent desire for power over others to protect oneself are inescapable components of human existence within history. The human need for community and refusal to be satisfied with anything less than devotion to the wellbeing of others unsullied by self-love are nevertheless also implanted in the human heart, which recognizes that reality extends beyond human history. Niebuhr demanded attention to both.