Goverment Control of Islamic Ideology Movement: A Case of Indonesia

IF 0.4 0 RELIGION
Ristapawa Indra, Mahyudin Ritonga (Corresponding Author), Fitrah Santosa
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引用次数: 1

Abstract

Differences in views in the first precepts of the Pancasila version of the Jakarta Charter of 22 June 1945 became a genealogical factor that caused some Islamic groups to struggle relentlessly in realizing Islam as the basis of the philosophy and ideology of the state. Part of these groups' movements is compromise and radicalism. Therefore, this research aims to examine non-mainstream Islamic movements in the Indonesian political system. The phenomenological constructivism approach is used in understanding the views of the New Order and the Reform regimes in dealing with non-mainstream Islamic movements, through interview techniques and document analysis. These results showed that radical issues far exceed the normal level of Islamic movements in Indonesia. Furthermore, there is concern that certain groups oriented towards Islamic movements in Indonesia are more co-opted in the anti-Islamic global network sponsored by the United States and the West. The status of the New Order and Reform Regimes did not differ significantly in addressing various state issues related to the Islamic movement. For both regimes, non-mainstream Islamic movements should be strictly controlled. The most effective political instruments to control Islamic nationalist groups whose views differ from secular nationalist in terms of Pancasila as the state ideology are radical issues and terrorism.
政府对伊斯兰意识形态运动的控制——以印度尼西亚为例
1945年6月22日《雅加达宪章》的潘卡西拉版本的第一条戒律的观点分歧成为一个宗谱因素,导致一些伊斯兰团体在实现伊斯兰教作为国家哲学和意识形态基础的过程中进行了不懈的斗争。这些团体的部分运动是妥协和激进主义。因此,本研究旨在考察印尼政治体系中的非主流伊斯兰运动。现象学建构主义方法被用于理解新秩序和改革政权在处理非主流伊斯兰运动方面的观点,通过访谈技术和文献分析。这些结果表明,激进问题远远超过印尼伊斯兰运动的正常水平。此外,令人担忧的是,印度尼西亚某些倾向于伊斯兰运动的团体更多地参与了由美国和西方赞助的反伊斯兰全球网络。在处理与伊斯兰运动有关的各种国家问题方面,新秩序和改革制度的地位没有明显的不同。对于这两个政权来说,非主流的伊斯兰运动应该受到严格控制。控制伊斯兰民族主义团体的最有效的政治工具是激进问题和恐怖主义,这些团体的观点与世俗民族主义在Pancasila方面不同。
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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