{"title":"Politics in the Piyasa","authors":"Samuel Williams","doi":"10.3167/AME.2018.130207","DOIUrl":null,"url":null,"abstract":"The emergence of gay identities in Istanbul is often regarded as a\npractical result of mobilisation by minority sexual rights NGOs. Indeed, Istanbul\nPride emerged in the early 2000s as a widely-referenced exemplar of the political\npromise of street-level activism in Turkey. Tracing how gay initially was used in\nthe nightlife market around İstiklal Street and reconstructing the early history of\nagitation for an annual Pride march, I argue that street traders and small-scale\nentrepreneurs, not street-level campaigners, have played the critical role in prising\nopen spaces where men could come to identify themselves and be identified as\ngay. Moreover, spaces afforded by particular fixed-place businesses in the nightlife\nmarket critically shaped the initial forms of political association involving gay men\nthat were able to develop and consolidate in the city.","PeriodicalId":35036,"journal":{"name":"Anthropology of the Middle East","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/AME.2018.130207","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology of the Middle East","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/AME.2018.130207","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
The emergence of gay identities in Istanbul is often regarded as a
practical result of mobilisation by minority sexual rights NGOs. Indeed, Istanbul
Pride emerged in the early 2000s as a widely-referenced exemplar of the political
promise of street-level activism in Turkey. Tracing how gay initially was used in
the nightlife market around İstiklal Street and reconstructing the early history of
agitation for an annual Pride march, I argue that street traders and small-scale
entrepreneurs, not street-level campaigners, have played the critical role in prising
open spaces where men could come to identify themselves and be identified as
gay. Moreover, spaces afforded by particular fixed-place businesses in the nightlife
market critically shaped the initial forms of political association involving gay men
that were able to develop and consolidate in the city.