Insistent Hope as Anti-Anti-Utopian Politics in N. K. Jemisin's Broken Earth Trilogy

IF 0.4 4区 社会学 N/A HUMANITIES, MULTIDISCIPLINARY
Mark A. Tabone
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引用次数: 1

Abstract

abstract:This article discusses the politics of hope in N. K. Jemisin's Broken Earth trilogy. Drawing on scholarship in utopian studies, science fiction studies, and Africana studies, it discusses the ways in which Jemisin uses two intentional community experiments depicted in the trilogy as "critical utopias" in order to work through problems involved in collective living, including the potentially anti-utopian aspects of these communities' shortcomings. Ultimately, despite the apocalyptic setting that has attracted the most attention from critics, this article argues that The Broken Earth ultimately affirms the necessity of utopian hope, even amid anti-utopian circumstances, and as such is an important and timely political statement. In a historical moment marked by social and racial strife and, in the literary realm, by what Sean Guynes calls "dystopia fatigue," Jemisin's trilogy does not promise utopia, but insists on the need for hope in seemingly hopeless times, the "anti-anti-utopian" orientation described by Fredric Jameson.
作为反乌托邦政治的坚持希望在杰米辛的《破碎的地球》三部曲中的表现
本文探讨了耶米辛《破碎的地球》三部曲中的希望政治。它借鉴了乌托邦研究、科幻小说研究和非洲研究的学术成果,讨论了杰米辛如何使用三部曲中描述为“批判性乌托邦”的两个有意的社区实验来解决集体生活中涉及的问题,包括这些社区缺点中潜在的反乌托邦方面。最终,尽管世界末日的背景最受评论家关注,但这篇文章认为,《破碎的地球》最终肯定了乌托邦希望的必要性,即使在反乌托邦的情况下也是如此,因此是一个重要而及时的政治声明。在一个以社会和种族冲突为标志的历史时刻,在文学领域,肖恩·盖恩斯所说的“反乌托邦疲劳”,杰米辛的三部曲并没有承诺乌托邦,而是坚持在看似绝望的时代需要希望,弗雷德里克·詹姆森所描述的“反反乌托邦”取向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Utopian Studies
Utopian Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.40
自引率
0.00%
发文量
27
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